{"title":"情感相遇:《英雄本色》中的重复和沉浸式实践","authors":"A. Butler","doi":"10.20415/RHIZ/035.E08","DOIUrl":null,"url":null,"abstract":"Drawing upon Deleuzian theory, this article examines the role of repetition and affect in theatre design and the immersive qualities these devices promote. Focusing on Corn Exchange’s show Man of Valour, I suggest that the repetition employed by the postdigital design and dramaturgy of the piece—voice and sound effects, stage and movement, makeup, the use of time and space—transform the performer and spectators into ‘bodies without organs’ (BwO). These BwOs, removed from their systems of organisation that order social space, such as language, time, and space, instead communicate through embodied, affective means. In the course of this article, I will demonstrate how this affective encounter, brought about by repetition, generates an immersive experience of the","PeriodicalId":315328,"journal":{"name":"Rhizomes: Cultural Studies in Emerging Knowledge","volume":"61 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2019-07-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Affective Encounter: Repetition and Immersive Practices in Man of Valour\",\"authors\":\"A. Butler\",\"doi\":\"10.20415/RHIZ/035.E08\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Drawing upon Deleuzian theory, this article examines the role of repetition and affect in theatre design and the immersive qualities these devices promote. Focusing on Corn Exchange’s show Man of Valour, I suggest that the repetition employed by the postdigital design and dramaturgy of the piece—voice and sound effects, stage and movement, makeup, the use of time and space—transform the performer and spectators into ‘bodies without organs’ (BwO). These BwOs, removed from their systems of organisation that order social space, such as language, time, and space, instead communicate through embodied, affective means. In the course of this article, I will demonstrate how this affective encounter, brought about by repetition, generates an immersive experience of the\",\"PeriodicalId\":315328,\"journal\":{\"name\":\"Rhizomes: Cultural Studies in Emerging Knowledge\",\"volume\":\"61 1\",\"pages\":\"0\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2019-07-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Rhizomes: Cultural Studies in Emerging Knowledge\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.20415/RHIZ/035.E08\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Rhizomes: Cultural Studies in Emerging Knowledge","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.20415/RHIZ/035.E08","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0
摘要
借鉴德勒兹的理论,本文探讨了重复和情感在戏剧设计中的作用,以及这些装置所促进的沉浸性。以Corn Exchange的《Man of Valour》为例,我认为后数字设计和戏剧手法所采用的重复——声音和音效、舞台和动作、化妆、时间和空间的利用——将表演者和观众变成了“没有器官的身体”(BwO)。这些bwo脱离了他们的组织系统,这些系统秩序社会空间,如语言、时间和空间,而是通过具体化的、情感的方式进行交流。在这篇文章的过程中,我将展示这种由重复所带来的情感相遇是如何产生一种沉浸式的体验
Affective Encounter: Repetition and Immersive Practices in Man of Valour
Drawing upon Deleuzian theory, this article examines the role of repetition and affect in theatre design and the immersive qualities these devices promote. Focusing on Corn Exchange’s show Man of Valour, I suggest that the repetition employed by the postdigital design and dramaturgy of the piece—voice and sound effects, stage and movement, makeup, the use of time and space—transform the performer and spectators into ‘bodies without organs’ (BwO). These BwOs, removed from their systems of organisation that order social space, such as language, time, and space, instead communicate through embodied, affective means. In the course of this article, I will demonstrate how this affective encounter, brought about by repetition, generates an immersive experience of the