魔鬼是好的,魔鬼是善良的:奴隶灵歌,撒旦的黑金属,以及热情和热情音乐中的文化挪用

Edward Clough
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引用次数: 0

摘要

本文以先锋金属乐队Zeal & Ardor的音乐为背景,探讨文化挪用、音乐抗议和非裔美国人历史之间的关系。在瑞士裔美国混血乐器演奏家曼努埃尔·加格纽的领导下,该乐队在2016年将撒旦教和斯堪的纳维亚黑金属的影响与非洲裔美国人的灵歌和布鲁斯结合起来,获得了突出的表现。这样的结合使得Zeal和Ardor创造性地参与了非裔美国人历史经历的暴力,并在声音上和概念上探索了在撒旦哲学中提倡的个人主义和自决影响下非裔美国人经历的另一种可能性。然而,当斯堪的纳维亚黑色金属所信奉的撒旦世界观不仅表达了对基督教的激进批评,而且在许多情况下,还促进了白人至上主义者和国家社会主义世界观时,这个命题变得复杂了。这些相互冲突的影响结合在一起,形成了音乐传统和意识形态立场的复杂联系,通过这种联系,Zeal & Ardor探索了文化占有作为一种抗议形式,并最终将不和谐的并置和混乱的融合作为二十一世纪初种族紧张局势和文化战争中艺术表达的必要模式。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Devil Is Fine, Devil Is Kind: Slave Spirituals, Satanic Black Metal, and Cultural Appropriation in the Music of Zeal & Ardor
ABSTRACT This article explores the relationship between cultural appropriation, musical protest, and African American history, as foregrounded in the music of avant-garde metal band Zeal & Ardor. Under the leadership of mixed-race Swiss-American multi-instrumentalist Manuel Gagneux, the band gained prominence in 2016 for combining the influences of Satanism and Scandinavian black metal with African American spirituals and blues. Such a combination has allowed Zeal & Ardor to creatively engage the violence of African American historical experience and sonically and conceptually explore the possibilities of an alternative account of African American experience under the influence of individualism and self-determination as promoted in Satanic philosophies. This proposition becomes complicated, however, when the Satanic worldview espoused in Scandinavian black metal articulates not only an aggressive critique of Christianity, but also, in a number of instances, the promotion of white supremacist and national socialist worldviews. The resultant combination of these clashing influences is a complex interlinking of musical traditions and ideological positions through which Zeal & Ardor explores cultural appropriation as a form of protest, and ultimately embraces jarring juxtapositions and messy fusion as a necessary mode of artistic expression amid the racial tensions and culture wars of the early twenty-first century.
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