作为非殖民化女权主义实践的复兴教育

Leilani Sabzalian, M. Jacob, Roshelle Weiser-Nieto
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引用次数: 0

摘要

摘要:在本文中,我们描述并分析了我们在土著教育研讨会中以亲属关系和关系的重要性为中心的方式。在整个研讨会中,我们邀请土著教师候选人向内看,学习和教授他们自己的土地,语言和社区的辉煌。我们认为我们的工作是与Leanne Betasamosake Simpson关于教育复兴的美好愿景一起思考。我们与Tuxámshish Yakama部落长老Virginia Beavert博士合作开展这项工作,他是我们项目的导师。我们将重点放在三个关键点上,这些关键点推动了我们将复兴教育作为去殖民主义女权主义实践的愿景:1)关系就是力量;2)土地是一位养育我们的老师,不断向我们延伸力量;3)为复兴创造空间需要挑战殖民主义的权力关系。我们的结论是,我们的项目是一种非殖民化的女权主义实践,并邀请我们的女权主义同事将自己视为这项重要工作的一部分并对此负责。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Resurgent Education as Decolonial Feminist Praxis
Abstract:In this paper, we describe and analyze the ways in which we center the importance of kinship and relationality in an Indigenous education seminar. Throughout the seminar, we invite Indigenous teacher candidates to turn inward to see, learn from, and teach about the brilliance of their own lands, languages, and communities. We view our work as thinking with Leanne Betasamosake Simpson's beautiful vision of resurgent education. We do this work in collaboration with Tuxámshish Dr. Virginia Beavert, Yakama Tribal Elder, who serves as a mentor in our program. We focus on three key points that advance our vision of resurgent education as decolonial feminist praxis: 1) Relationality is power; 2) Land is a nurturing teacher who constantly extends power to us; 3) Creating space for resurgence requires challenging colonial relations of power. We conclude that our project is a form of decolonial feminist praxis and invite our feminist colleagues to see themselves as part of and responsible for this vital work.
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