{"title":"时间与宿命论","authors":"S. Diagne","doi":"10.5422/fordham/9780823285839.003.0005","DOIUrl":null,"url":null,"abstract":"This chapter takes up G.W. Leibniz’s formulation of Islamic thought as a philosophy of fatalism: fatum mahometanum,or Turkish (or Islamic) fatalism. Against the prejudice that Islam is a doctrine of absolute predestination, founded on a cosmology of a closed work in which the future is already determined, this chapter shows Iqbal’s Quranic cosmology as a continuously emerging universe, open to the creative action of the human individual. Bergson’s philosophy, in its revolutionary reconfiguration of time as duration, is essential to the thought of such a cosmology; in this, Bergsonian thought allows an escape from the binds of fate and predestination and bears a deep affinity with the version of Islamic thought advanced by Iqbal.","PeriodicalId":172007,"journal":{"name":"Postcolonial Bergson","volume":"33 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2019-10-08","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Time and Fatalism\",\"authors\":\"S. Diagne\",\"doi\":\"10.5422/fordham/9780823285839.003.0005\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"This chapter takes up G.W. Leibniz’s formulation of Islamic thought as a philosophy of fatalism: fatum mahometanum,or Turkish (or Islamic) fatalism. Against the prejudice that Islam is a doctrine of absolute predestination, founded on a cosmology of a closed work in which the future is already determined, this chapter shows Iqbal’s Quranic cosmology as a continuously emerging universe, open to the creative action of the human individual. Bergson’s philosophy, in its revolutionary reconfiguration of time as duration, is essential to the thought of such a cosmology; in this, Bergsonian thought allows an escape from the binds of fate and predestination and bears a deep affinity with the version of Islamic thought advanced by Iqbal.\",\"PeriodicalId\":172007,\"journal\":{\"name\":\"Postcolonial Bergson\",\"volume\":\"33 1\",\"pages\":\"0\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2019-10-08\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Postcolonial Bergson\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.5422/fordham/9780823285839.003.0005\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Postcolonial Bergson","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.5422/fordham/9780823285839.003.0005","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
This chapter takes up G.W. Leibniz’s formulation of Islamic thought as a philosophy of fatalism: fatum mahometanum,or Turkish (or Islamic) fatalism. Against the prejudice that Islam is a doctrine of absolute predestination, founded on a cosmology of a closed work in which the future is already determined, this chapter shows Iqbal’s Quranic cosmology as a continuously emerging universe, open to the creative action of the human individual. Bergson’s philosophy, in its revolutionary reconfiguration of time as duration, is essential to the thought of such a cosmology; in this, Bergsonian thought allows an escape from the binds of fate and predestination and bears a deep affinity with the version of Islamic thought advanced by Iqbal.
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