客体的渺小与欢欢:对高利布·设拉子·达拉《流亡者》(2011)的批判性研究

Sandhya Devi Nithyananda Katta, Kirankumar Nittali
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引用次数: 0

摘要

同性恋个体的经历是多样而独特的。当同性恋被认为是一种禁忌,而异性恋根植于一种社会和文化组织时,抑制欲望是必然的。本文试图运用拉康的客体、小和欢爽的概念来分析达利的《流亡者》。欢爽描述了根深蒂固的渴望/剩余的享受,而小物件a讨论了存在于个体中的缺乏,它开启了一段寻求满足的旅程。本研究还关注了面对同性恋欲望的困难,并试图展示包括家庭在内的根深蒂固的异性恋规范社会如何抑制和阻止同性恋欲望的实现。本文发现,异性恋社会确实会影响一个人对同性恋欲望的实现,导致这种欲望的压抑伴随着羞耻、绝望和失落。这篇论文也发现了异性恋规范,特别是社会和文化的耻辱,是如何对同性恋个体从实现目标的小和欢爽是有害的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Objet petit a and Jouissance: A Critical Study of Gaulib Shiraz Dhalla’s The Exiles (2011)
The experiences of homosexual individuals are diverse and unique. Suppression of desire is consequential when homosexuality is considered a taboo, and heterosexuality is rooted in a social and cultural organizations. This research paper attempts to analyze Gaulib Shiraz Dhalla’s The Exiles using the concepts of Jacques Lacan’s objet petit a and jouissance. Jouissance describes the deeply rooted yearning/surplus enjoyment, and objet petit a discusses the lack that is present in an individual, which sets forth a journey of seeking fulfillment. This study also focuses on the difficulties of confronting one’s homoerotic desires and attempts to demonstrate how the deeply embedded heteronormative society, including the family, suppresses and prevents homoerotic desires from attainment. The paper found that the heteronormative society does influence one’s attainment of homoerotic desires, which results in the suppression of such desires accompanied by shame, despair, and loss. This paper also discovered how heteronormativity, especially the societal and cultural stigma, can be detrimental to homosexual individuals from achieving objet petit a and jouissance.
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