乔治·麦肯齐的《启示录》(1708):一种新的分析

Alexander Corrigan
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引用次数: 0

摘要

本文首次详细分析了乔治·麦肯齐(George Mackenzie)对克罗马蒂最明确的神学著作——1708年的《启示录概要》(Synopsis Apocalyptica)的看法。它包括对文本的批判性参与,对其辩论目的和目标的考虑,以及对其主要影响的比较。它认为《概要》对于理解麦肯齐的思想和动机至关重要,它首次揭示了麦肯齐的联合主义、君主制和反对自然神论、无神论和犹太教之间的宗教和末世论联系。简介背叛了比以前未被注意到的对麦肯齐的犹太恐惧症;它表明,在漫长的17世纪,不列颠群岛上存在着一种独特形式的反犹太偏见,这种偏见将犹太人视为危险、残酷的基督徒压迫者。因此,这篇文章提醒人们不要想当然地认为,18世纪的黎明必然是以受过教育的精英群体中宗教宽容程度的提高为特征的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
George Mackenzie of Cromarty's Synopsis Apocalyptica (1708): A New Analysis
This article offers the first detailed analysis of George Mackenzie of Cromarty's most explicitly theological work, the 1708 Synopsis Apocalyptica. It includes critical engagement with the text, consideration of its polemical aims and targets, and comparison to its major influences. It contends that the Synopsis is crucial to understanding Mackenzie's ideas and motivations, revealing for the first time, the religious, eschatological connections between Mackenzie's unionism, monarchism and opposition to deism, atheism and Judaism. The Synopsis betrays more than previously unnoticed Judeophobia on Mackenzie's part; it illustrates that a distinct form of anti-Jewish bigotry which cast Jews as dangerous, cruel oppressors of Christians was present in the British Isles throughout the long seventeenth century. The article therefore cautions against the assumption that the dawn of the eighteenth century was necessarily characterised by increased religious toleration amongst educated elites.
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