时间

Samuel Wright
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引用次数: 0

摘要

第6章从理论上反映了梵语逻辑学家的智力和情感历史,当学者们通过写作、阅读和辩论来表达对新颖性的重视和代表新颖性进行辩论时,这些历史是并行的。它论证了梵语逻辑学家在他们的文本中使用的某种类型的新颖性,即“共时性”新颖性,在这种新颖性中,新的和旧的是同时期的。然后,本章转而考察新颖性如何将学者们安排成一个特定的、彼此分化的存在。最后,探讨了新颖性包含一段情感历史的观点,揭示了学者不仅在思考新颖性,而且在感受新颖性。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Time
Chapter 6 reflects theoretically on the intellectual and emotional histories of Sanskrit logicians that run in parallel to each other as and when scholars express value for and argue on behalf of novelty through writing, reading, and debate. It argues for a certain type of novelty that is employed by Sanskrit logicians in their texts, namely, a “synchronic” novelty, in which the new and the old are coeval. Then, the chapter turns to examine how novelty arranges scholars into a specific and differentiated existence with each other. Finally, it explores the idea that novelty contains an emotional history that reveals scholars not only thinking but also feeling novelty.
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