1968-1974年美国外交政策、福音派极右翼与南美西语福音派左翼任务、实践和金钱

Simon Velasco
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摘要

在20世纪60年代末到70年代中期,福音派在美国和南美洲作为一个主要的新教运动而崛起。因此,福音派人物被迫面对南美洲面临的社会政治问题,通过不同的策略来寻求解决该地区的不稳定。本文对美国和南美福音派极右翼的方法进行了交叉研究,这些方法影响了1968年至1974年冷战时期的南美,这在宗教研究的一般文献中没有被探讨过。通过阅读比利·j·哈吉斯、彼得·瓦格纳和雷诺·帕迪拉的作品及其相关文献,本文认为神学是政治在拉丁美洲和整个福音主义的历史发展中作为宗教话语运作模式的延续。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
U.S. Foreign Policy, the Evangelical Far Right and the Spanish-Speaking South American Evangelical Left from 1968–1974; Missions, Praxis, and Money
In the late 1960s through the mid-1970s, evangelicalism rose to prominence as a dominant Protestant movement within the United States and South America. As a result, evangelical figures were forced to confront the socio-political issues that faced South America through different tactics that would seek to resolve instability within the region. This essay offers an intersectional study into the approaches of the American and South American evangelical far-right that influenced Cold War South America from 1968 to 1974, which is not explored within the general body of literature in religious studies. Through the reading of literature produced by and about Billy J. Hargis, Peter Wagner, and René Padilla, this essay argues that theology is a continuation of politics as a mode of operation in religious discourse with historical developments in Latin America and evangelicalism as a whole.
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