犯罪学和司法非殖民化的人道主义宣言

B. Agozino
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引用次数: 8

摘要

作为一名帝国主义精心策划的种族灭绝的幸存者,我见证了新殖民主义的傀儡所进行的种族灭绝,他们宣称“战争中一切都是公平的”,“饥饿是合法的战争武器”,即使伊博妇女和无辜的男人构成了比夫拉30个月内310万人死亡的大部分。我承认这片土地上的土著人民,以及每一片被殖民、被奴役、被种族化、被迫害、被粉碎、被非人化、被种族灭绝、被无产阶级化、被非人化、被边缘化、被同质化的土地上的土著人民的知识,这些都是为了白人至上主义的帝国主义父权制的利益而被犯罪学等工具所利用的。我作证,我们都是幸存者,从来没有人指望我们能活下来。我们相遇了,大声说:“生存快乐!”说我们是幸存者,并不是说我们已经完全恢复了独立,而是说,只要帝国主义势力根深蒂固,我们就决心反抗。我们将继续向不公正的权力说真话,就像我们的祖先反抗地伸出舌头,竖起中指,迫使征服者签署条约,承认我们作为人类在美丽、智慧、文化、勇气和创造力方面平等的自主权一样。本文概述了犯罪学中的非殖民化范式,这种范式转变的基本原理,对这种范式的主要贡献,以及对该范式未来议程的预测。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Humanifesto of the Decolonization of Criminology and Justice
I bear witness as a survivor of genocide orchestrated by imperialism and carried out by neocolonial stooges who proclaimed that ‘all is fair in warfare’ and that ‘starvation is a legitimate weapon of war’ even when Igbo women and innocent men made up the bulk of the 3.1 million people killed in Biafra in 30 months. I acknowledge the knowledge of the Indigenous peoples of this land and of every land that were colonized, chattelized, racialized, victimized, pulverized, dehumanized, genocidized, proletarianized, lumpenized, marginalized, and homogenized with the tools of criminology, among other tools, for the benefits of white-supremacist imperialist patriarchy. I testify that we are survivors who were never expected to survive to meet one another and raise our voices to say, Happy Survival! To say that we are survivors is not to suggest that we have completely restored our independence but to state that for as long as the forces of imperialism are entrenched, we are determined to resist. We will keep speaking truth to unjust power the way that our ancestors defiantly stuck out their tongues and flipped their middle fingers to force the conquerors to sign treaties recognizing our autonomy as human beings equal in beauty, wisdom, culture, courage and originality. This article outlines the decolonization paradigm in criminology, the rationale for this paradigmatic shift, the major contributions to this paradigm, and a projection of the future agenda of the paradigm.
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