可能性的可能性:民族志与社会理论之间

Daniel M. Knight, Gabriela Manley
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引用次数: 1

摘要

本文考察了在克尔凯郭尔、米歇尔·塞勒斯等学者的哲学著作中,“可能性的可能性”作为选择的自由和对新事物的大胆义务是如何被社会历史环境所调和的。来自苏格兰和希腊的民族志材料展示了不同的可能性受到不同时间空间的影响,这些空间打开或关闭了通往未来的道路。可能性塑造了自我和社会的概念,因为人们通过反复出现和重新解释的过去来推动(在)行动,在今天的实践中被拉过未来的视野,或者被困在成为的门槛上。在苏格兰独立运动的背景下,可能性在独立运动者的政治生活中扮演着积极的角色,过去-现在-未来之间的反馈循环为实现可能性提供了动力。在希腊,长达10年的危机使人们丧失了以前可能的未来,人们感到自己陷入了一个不断重复的旋转循环,无法跨越各种可能的界限。人种学的例子展示了人类生活的多样性如何影响可能性的可能性,以及其他地方的愿景如何或多或少地出现在“积极”的场景中。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The possibility of possibility: Between ethnography and social theory
This paper considers how ‘the possibility of possibility’ as freedom of choice and audacious obligation towards newness found in philosophical works of such scholars as Søren Kierkegaard and Michel Serres is tempered by socio-historical circumstance. Ethnographic material from Scotland and Greece demonstrates contrasting ways that possibilities are impacted by the various timespaces that open or foreclose pathways to the future. Possibility shapes notions of the Self and Society since people are propelled to (in)action by way of recurring and reinterpreted pasts, are pulled through futural horizons in present-day practice or become stuck on the threshold of becoming. In the context of the independence movement in Scotland, possibility plays an active role in political life of independence campaigners with a feedback loop between past-present-future providing momentum to actualise the possible. In Greece, a decade of crisis has foreclosed previously possible futures with people feeling stuck in a repeating spin-cycle where horizons of the possible cannot be crossed. The ethnographic examples showcase how the multiplicities of human life affect the possibility of possibility and how visions of the elsewhere, elsewhen, and otherwise emerge in more or less ‘positive’ scenarios.
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