海德格尔的存在观及其本体论形态:dasman

A. Malecka, P. Mroz
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引用次数: 0

摘要

本文提出了著名的海德格尔的存在主义das Man的一个非标准的解释,根据其经常被低估的统一与dase -一个特殊的实体-本体论的特权。本文的作者打算从此在存在于世界的具体统一的角度来强调这一基本主题,涵盖海德格尔存在解释学分析中许多后续和相邻的存在,特别是Mitsein/Mitdasein。此在的存在本质是基于可能性的结构,因此是自由的、自发的选择,而“人”则是对某种存在方式的具体选择,使得所有其他的存在方式都无效和不可操作。尽管海德格尔远未在其传统理解中采取伦理或道德立场,但他相当坚定地认为,“人”的现象使一个真正的人的存在自己的可能性的计划无效——与自己同在(耶梅纳)。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
THE HEIDEGGERIAN CONCEPT OF DASEIN AND ITS ONTOLOGICAL MODALITY: DAS MAN
The paper presents a non-standard interpretation of the celebrated Heideggerian existential das Man in terms of its oft-underrated unity with Dasein—an entity of a special ontic-ontological prerogative. The present authors intend to highlight this essential theme in terms of the specific unity of Dasein being-in-the world, covering many subsequent and adjacent existentials in the analytics of the Heideggerian existential hermeneutics, especially Mitsein/Mitdasein. Dasein’s existence-essence is based on the structure of possibilities, and hence free, spontaneous choices, while Das Man is a concrete choice of a certain modus of existence rendering—as it were—all other modi invalid and non-operational. Although Heidegger is far from taking up an ethical or moral stance in its traditional understanding, he is quite adamant that the phenomenon of das Man invalidates a truly human project of existing one’s own possibilities—to wit—be oneself (Jemeines).
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