音乐教师对他们在瑞典社区音乐和艺术学校破坏文化和社会再生产的机会的看法

Cecilia Jeppsson
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引用次数: 1

摘要

这项研究揭示了音乐教师在瑞典社区音乐和艺术学校(kulturskolor, sing)音乐教育中破坏文化和社会再生产的机会。kulturskola)。5所学校的18名教师参加了焦点小组对话。作为分析的出发点,本文运用了布迪厄的理论视角,强调了显性教育学和隐性教育学的概念,以及伯恩斯坦相应的可见教育学和无形教育学的概念。分析讨论了在教师努力的叙述中交织的显性和隐性假设。老师们认为挑战社会结构很困难。根据针对-á-vis移民家庭所做的营销努力,教师们指出,对参与这些方案的重要性有不同的理解。教师们的描述指出,通过与义务教育学校合作,努力促进儿童参与音乐教育,教授实践习惯和更一般的行为,以及主动向来自移民背景的父母和儿童提供信息,这些都是机会。这些描述显示了显式和隐式组件,通常是根据嵌入在显式框架中的隐式假设。对隐含假设的反思被认为是制定更激进的策略来破坏瑞典文化色彩中的文化和社会再生产的一种手段。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Music teachers’ perspectives on their chances to disrupt cultural and social reproduction in the Swedish Community Schools of Music and Arts
This study sheds light on music teachers’ perspectives on their chances to disrupt cultural and social reproduction in music education in the Swedish Community Schools of Music and Arts (kulturskolor, sing. kulturskola). Focus group conversations were carried out involving 18 teachers at five such schools. As a point of departure, the analysis of the conversations applied the theoretical perspective of Bourdieu with an emphasis on the concepts explicit versus implicit pedagogy and Bernstein’s corresponding concepts visible and invisible pedagogy. The analysis discusses explicit versus implicit assumptions interwoven in the teachers’ accounts of their efforts. The teachers describe it as difficult to challenge social structures. Based on marketing efforts vis-á-vis families from immigrant backgrounds, the teachers point to differing understandings of the significance of participation in the programmes. The teachers’ descriptions point to opportunities that stem from efforts to facilitate children taking part in music education in cooperation with compulsory schools, teaching practice habits and more general behaviours, and initiatives to reach parents and children from immigrant backgrounds with information. The descriptions show explicit as well as implicit components, often in terms of implicit assumptions embedded in an explicit framing. Reflection upon implicit assumptions is suggested as a means to develop more radical strategies to disrupt cultural and social reproduction in the Swedish kulturskolor.
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