医学教育与种族挑战

J. Hoberman
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摘要

美国的医学课程从来没有以一种充分的,更不用说系统的方式来解决美国医学的种族问题。医学院反而把种族和民族边缘化,认为医学教育没有必要。本章认为医学生应该了解美国少数族裔社区健康危机的广度和深度。许多医学院开设了所谓的文化能力课程,旨在改善未来医生与病人之间的跨种族和跨文化医疗关系。人们一致认为,这种教学方式已被证明不足以完成其任务。事实上,许多“文化能力”教学实际上排除了对黑人-白人关系和其他跨文化接触以及医疗环境中出现的种族情景的检查。医学生应该被告知跨种族关系(医患关系和医患关系)可能出错并对医疗产生不良影响的方式。此外,这些通常是肤浅的、偶然的、资金不足的活动往往侧重于患者的行为,而忽视了医学生和医生的种族信仰体系。本章提供了两种教育学策略来解决这些问题:医学文化中的人际关系和医学生学习的医学分支学科中诊断和治疗的种族维度。医学生应该意识到这些思维习惯,以及它们如何影响少数民族患者的诊断和治疗。本章最后描述了作者关于这个主题的最初课程。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Medical Education and the Challenge of Race
Medical curricula in the United States have never addressed the racial dimension of American medicine in an adequate, let alone systematic, way. Medical schools have instead marginalized race and ethnicity as unnecessary for medical education. This chapter argues that medical students should understand the breadth and depth of the health crises in American minority communities. Many medical schools have implemented so-called cultural competency courses that are supposed to improve the interracial and cross-cultural medical relationships future doctors will have with their patients. The consensus is that this type of instruction has proven to be inadequate to its task. In fact, much “cultural competency” instruction actually excludes the examination of black–white relationships and other cross-cultural encounters and the racial scenarios that arise in medical settings. Medical students should be informed about the ways in which cross-racial relationships (doctor–patient and doctor–doctor) can go wrong and have dysfunctional effects on medical treatment. In addition, these often superficial, episodic, and underfunded activities tend to focus on patient behaviors while leaving unexamined the racial belief systems of medical students and doctors. The chapter offers two strategies for pedagogy to address these issues: interpersonal relations within the medical culture and the racial dimension of diagnoses and treatments within the medical subdisciplines that medical students study. Medical students should be aware of these habits of thought and how they can affect the diagnosis and treatment of minority patients. The chapter ends by describing the author’s initial course offering on the topic.
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