“仅从我的身体我知道这一点”:圣礼和经文作为雅各工作中的自我技术Böhme

J. L. I. Gentzke
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引用次数: 0

摘要

本文采用米歇尔·福柯的技术类型学来阐明早期现代圣餐论战、圣经解释学和雅各布Böhme(1575-1624)作品中自我创造的实践之间的关系。Böhme的工作经常被驳回为哲学和神学上的不连贯。然而,当被理解为一种自我转化的治疗实践时,看似疯狂的行为可以被视为一种方法。我证明Böhme创造了一个“精神练习”的项目,植根于肉体的想象,通过重新解释两种制度的“权力技术”——圣餐和圣经解释学——并将它们合成为一种“自我技术”,吸收并颠覆了宗教权力。我展示了Böhme利用深奥的思想激进了早期现代新教,将其从一种倾向于制度改革的宗教抗议形式转变为一种以自我创造为中心的反文化精神。因此,Böhme发展了一种创造性的解释学,它吸收并拒绝了与之竞争的新教圣礼和圣经解释模式的各个方面,以形成一种对自我和世界探索的情爱认知。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
“From My Body Alone Do I Know This”: Sacrament & Scripture as Technologies of the Self in the Work of Jacob Böhme
This essay employs Michel Foucault’s typology of technologies to elucidate the relationship between early modern Eucharistic polemics, scriptural hermeneutics, and the practice of self-creation in the work of Jacob Böhme (1575–1624). Böhme’s work has often been dismissed as philosophically and theologically incoherent. Yet when understood as a therapeutic practice of self-transformation, what might appear to be madness can be seen as method. I demonstrate that Böhme created a program of “spiritual exercises,” rooted in the corporeal imagination, which absorbed and subverted religious power by reinterpreting two institutional “technologies of power” – the Eucharist and scriptural hermeneutics – and synthesizing them into a “technology of the self.” I show that Böhme drew upon esoteric thought to radicalize early modern Protestantism, transforming it from a form of religious protest bent on institutional reform into a countercultural spirituality centered on self-creation. Thus, Böhme developed a creative hermeneutics that appropriated and rejected aspects of competing Protestant modes of sacramental and scriptural interpretation to formulate an erotic gnosis of self and world exploration.
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