剑桥文学批评与中国的相遇

Shan Ha
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引用次数: 1

摘要

本文旨在研究剑桥文学批评自1929年发起剑桥文学批评的理查兹(Igor Armstrong Richards)教授访问北京清华大学至今对中国学者的影响。第一次会面标志着两国间富有成效的跨文化交流活动的开始,这种交流活动持续了十年。英国文学界的这些接触,充满了“剑桥批评”的科学精神,这对中国学术界来说是非常刺激的。不幸的是,这些联系在1939年的抗日战争中被强行中断。直到上世纪末,中国政府颁布了《中国教育改革和发展纲要》,教育改革才重新开始,并取得了丰硕的成果。目前,中国正在兴起一场新的“文学伦理批评”运动,这是由北京华中师范大学的聂振钊教授发起的,他从剑桥文学评论家弗兰克·雷蒙德·里维斯的作品中获得了灵感。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Encounter between Cambridge Literary Criticism and China
The purpose of the present paper is to study the impact of Cambridge Literary Criticism (CLC) on Chinese scholars, since the visit to Peking’s Tsinghua University by Prof. Igor Armstrong Richards, the initiator of CLC, in 1929, until present times. That first encounter signed the beginning of a fruitful intercultural communication activity between the two countries, which lasted for a decennial. Those contacts between the British literary world, imbued with the scientific spirit that was the basis of ‘Cambridge Criticism’, was very stimulating for the Chinese academic world, of that was being born. Unfortunately, those contacts were forcefully interrupted in 1939, in the raging of the anti-Japanese war. They resumed, with fruitful results, toward the end of last millennium, when the Chinese government issued a “Program for Education’s Reform and Development in China”. In present times the new movement of ‘Ethical Literary Criticism’ is developing in China by initiative of Prof. Nie Zhenzhao, from Peking’s ‘Central China Normal University’, who took inspiration from the works of the Cambridge literary critic Frank Raymond Leavis.
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