第一本书

Thomas Nail
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引用次数: 16

摘要

本章认为,中世纪和近代早期的本体论描述使用了一种具有相同张力制度的新的铭文材料技术:书。在不假设任何直接因果关系的情况下,以下两章显示了这一时期在神学描述和铭文技术上的动力学结构的明显相似性。公元四、五世纪左右,在西方占据主导地位的一种新的kinography被称为“目录学”。书目或书籍写作的兴起,是根据两种主要的kinographic操作来运作的:书籍的装订,以及对书籍的理解(或作者与读者之间的动态张力)。在五世纪到十八世纪之间,两种主要的书籍技术被用于神学描述:手稿抄本,从五世纪到十五世纪,以及印刷抄本,从十五世纪到十八世纪。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Book I
This chapter argues that medieval and early modern ontological descriptions made use of a new material technology of inscription with the same tensional regime: the book. Without assuming any direct causation, the following two chapters show a clear similarity of kinetic structure in both theological description and its technology of inscription during this time. The new kind of kinography that rose to dominance in the West around the fourth and fifth centuries was called “bibliography”. The rise of bibliography, or book writing, functioned according to two major kinographic operations: the binding of the book, and the comprehension (or kinetic tension between author and the reader) of the book. Between the fifth and eighteenth centuries, two major book technologies were used in theological descriptions: the manuscript codex, from the fifth to fifteenth centuries, and the printed codex, from the fifteenth up to the eighteenth century.
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