辫子、跪拜和茶壶上的人:图形讽刺和英国人与中国事物的接触,1792-1842

J. Sample
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引用次数: 0

摘要

本文利用乔纳森·斯宾塞在《陈的伟大大陆:西方人心中的中国》(1998)一书中引入的一个隐喻,探讨了中国在书面和视觉表现中的讽刺和滑稽。斯宾塞将西方对中国的态度和中国的“目击”贴上了标签。斯宾塞在旅游杂志、舞台剧、短篇小说和哲学小册子中发现了中国的踪迹,但他没有探索讽刺漫画和相关新闻报道中对中国的描述,尽管它们是大众态度的丰富来源,也是衡量中国在西方人心中存在的独特机会。本文的第一部分运用目击的概念比较了詹姆斯·吉尔雷(1792)和约翰·里奇(1842)在新闻中对中国的类似视觉讽刺。版画和铅笔画分别展现了英中关系中不同时期英国人和中国人截然相反的观点。第二部分将铅笔画置于中国新兴的文字和视觉喜剧修辞之中。在维多利亚时代初期和整个19世纪,作为了解中国事物在英国意识中存在的复杂性的来源,低端市场的流行作品具有很大的价值。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Pigtails, Prostrations, and People on Teapots: Graphic Satire and the British Encounter with Things Chinese, 1792–1842
This article explores satire and comicality in written and visual representations of China using a metaphor introduced by Jonathan Spence in The Chan’s Great Continent: China in Western Minds (1998). Spence labels Western attitudes toward China and the Chinese “sightings.” Spence identified sightings in travel journals, stage plays, short stories, and philosophical tracts, but he did not explore depictions of China in graphic satires and related news reports even though they are rich sources of popular attitudes and unique opportunities to gauge the presence of China in Western minds. The first part of this essay uses the concept of sightings to compare similar visual satires on China in the news by James Gillray (1792) and John Leech (1842). The engraving and penciling, respectively, present opposing visions of the British and the Chinese at very different moments in Anglo-Chinese relations. The second part situates the penciling within the emerging written and visual comic rhetoric of things Chinese. There is great value in down-market popular productions as sources for understanding the complexity of the presence of things Chinese in the British consciousness at the dawn of the Victorian era and throughout the nineteenth century.
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