论将复活描述为“肉体”的术语问题

K. Harriman
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引用次数: 0

摘要

从教会早期的几个世纪开始,关于如何最好地描述耶稣的复活和预期的末世复活(特别是信徒的复活)有很多讨论。描述复活的一种流行方式是“身体上的”,这在某种程度上与古代对“肉体”复活的描述相对应。事实上,这种方法的批评者将这些描述视为同义词,并认为“身体”不是描述耶稣或末世复活的恰当形容词。我在这里争论,特别是参考1 Cor。15,根据圣经,将复活称为“物理的”仍然是合适的,而不是“身体的,但不是物理的”,是批评者把这个术语复杂化了,使它包含了它不包含的东西,从而混淆了他们声称提供澄清的地方。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
On the Terminological Issue of Describing Resurrection as ‘Physical’
From the early centuries of the church, there has been much discussion on how best to describe Jesus’s resurrection and the expected eschatological resurrection (particularly of believers). One popular way of describing resurrection has been as ‘physical’, which in some ways corresponds with the ancient description of the resurrection ‘of the flesh’. Critics of this approach have, in fact, treated these descriptions as synonymous and have argued that ‘physical’ is not an apt adjective for describing Jesus’s or the eschatological resurrection. I argue here, particularly by reference to 1 Cor. 15, that it remains appropriate to refer to resurrection according to the Bible as ‘physical’, not as ‘bodily, but not physical’, and that it is the critics who have overcomplicated the term by making it entail what it does not entail and have thus provided obfuscation where they claimed to provide clarification.
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