尼日利亚中部传统的发明:1900 - 1976年伊格德人政治制度变迁研究

F. Ayokhai, Mary Ekpe Ukuru, Peter Naankiel Wilfred
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引用次数: 0

摘要

本研究考察了1900年至1976年间尼日利亚中部伊格德的政治制度转型。它发现伊格德的政治制度在人民历史的每个时代都表现出活力。因此,本文认为,虽然Igede政治制度最初是一种分散的政治制度,但在殖民接触前夕,它已经演变为半集中的政治制度。本文进一步认为,尽管殖民政府按照间接统治政策对政治机构进行了重组,但它阻碍了前殖民时期出现的半中央集权政治机构的进程,并破坏了伊格德的社会权力基础。正是在独立后的时代,Igede政治机构实现了对人民的充分集中,并再次在民主制度下的进程中发挥积极作用。因此,它得出结论,Igede的政治制度见证了所有历史时期的根本变化,因此不同意欧洲中心关于非洲社会前殖民时期的静态和不变过程的概念。报告还得出结论说,Igede人已经表明,在一个民主的环境下,他们有能力改造其传统的政治机构,以满足社会经济发展的需要,并为尼日利亚遗产的演变作出贡献。本研究基于口头和书面原始材料的内容分析,这些材料受到严格的历史批评。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Inventing tradition in central Nigeria: a study of changing political institutions among the Igede, 1900 – 1976
This study examines the transformation of political institutions among the Igede of Central Nigeria between 1900 and 1976. It finds that the political institutions of the Igede exhibited dynamism in every epoch of the people's history. It therefore argues that although the Igede political institution began as a decentralized political system, it had already evolved into a semi-centralized political system at the eve of the colonial contact. It further argues that although the colonial government restructured the political institutions in line with the indirect rule policy, it nonetheless obstructed the course of the pre-colonial efforts at the emergence of semi-centralized political institutions and destroyed the social basis of power among the Igede. It was in the post-independence era that the Igede political institution attained full centralization with the people, once again returning to play an active role in the process under democratic dispensation. It therefore concludes that political institutions among the Igede witnessed fundamental changes across all historical epochs and therefore disagrees with the Eurocentric conception of the pre-colonial past of African societies in terms of static and unchanging processes. It also concludes that the Igede have shown that giving a democratic environment they are capable of reinventing their traditional political institutions to meet the demand of socio-economic development and contributing to the evolution of a Nigerian legacy. This study is based on content analysis of oral and written source materials, which were subjected to the rigour of historical criticism.
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