古代爪哇社会黑人奴隶的存在分析

Siti Maziyah
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引用次数: 0

摘要

自7世纪以来,爪哇一直是东南亚的贸易中心之一。它被记录在爪哇的一个铭文中,其中包含几个术语,表明在旧爪哇社会中存在外国人,包括被奴役的黑人。研究提出的问题包括:他们是谁?他们是如何到达爪哇的?他们在爪哇社会中扮演什么角色?本研究使用的数据是碑文、中文新闻来源和当代文学文本。对其信息进行了分析和分类,以确定其在爪哇的起源和存在。结果表明,爪哇有几个被奴役的黑人。根据用来描述他们的术语,他们来自东非和巴布亚。这些简短的信息含蓄地表明,爪哇被奴役的黑人的存在与波斯人和东印度尼西亚人进行的贸易有关。它表明,从公元7世纪到公元15世纪,爪哇的工作是与不同的国家一起进行的。国王利用爪哇黑人奴隶的存在,从他们与爪哇社会不同的肤色中获得精神上的“力量”。这种信仰一直持续到伊斯兰马塔兰王国时期,当时出现了帕拉维贾朝臣,一群残疾人被认为是国王伟大的标志。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Analysing the Presence of Enslaved Black People in Ancient Java Society
Since the 7th century, Java has been one of the trading centres of Southeast Asia. It is recorded in an inscription in Java which contains several terms that indicate the presence of foreigners in old Javanese society, including enslaved Black people. The research questions posed include: Who are they? How did they get to Java? What was their role in Javanese society? The data used for this research are inscriptions, Chinese news sources, and contemporary literary texts. Its information was analysed and classified to determine its origin and presence in Java. The results showed that there were several enslaved Black people in Java. Based on the term used to describe them, they came from East Africa and Papua. Implicitly, the brief information shows that the existence of enslaved Black people in Java was linked to the trade conducted by Persians and people from East Indonesia. It shows that work in Java from the 7th century AD to the 15th century AD was performed with various nations. The king used the existence of enslaved Black people in Java as a way to gain spiritual "strength" from their skin colour, which was different from the Javanese society. Its belief continued until the time of the Islamic Mataram Kingdom with the presence of the Palawija courtiers, a group of disabled people who were considered a sign of the king's greatness.
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