巴西的新自由主义方式:弗朗西斯科·德奥利韦拉的民族性格与新自由主义理性纲要

Josnei Di Carlo
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引用次数: 1

摘要

作为一种学说,新自由主义在20世纪30年代初具轮廓。与此同时,巴西知识分子对巴西的社会形态进行了研究,以了解巴西的身份。一方面,建立抽象的理论模型。另一方面,要了解世界上一个国家的历史特殊性。从20世纪80年代开始,新自由主义启蒙开始被一些国家所遵循。几十年前,在巴西,这篇文章被《社会科学》杂志(Social Sciences)拒绝,因为它缺乏客观性,无法触及一个社会的特征。新自由主义在20世纪到21世纪之交成为霸权,也开始被理解为组织社会生活的一种理性。因此,本文的目的是分析弗朗西斯科·德·奥利维拉(Francisco de Oliveira)在Plano Real(1994)之后的工作,以证明他动员了20世纪30年代的知识分子,以强调新自由主义政策通过国民性组织社会生活。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
O jeitão neoliberal no Brasil: compêndio sobre o caráter nacional e a racionalidade neoliberal a partir de Francisco de Oliveira
As a doctrine, neoliberalism acquired its first contours in the 1930s. At the same time, Brazilian intellectuals studied the social formation of Brazil to understand its identity. On the one hand, the creation of an abstract theoretical model. On the other, the concern to understand the historical specificity of a country in the world. From the 1980s, the neoliberal primer begins to be followed by several countries. In Brazil, decades ago the essay was rejected by the Social Sciences for its little objectivity, in function of turning to the character of a society. Becoming hegemonic at the turn of the 20th to the 21st century, neoliberalism also came to be understood as a rationality, for organizing social life. Thus, the objective of this article is to analyze the work of Francisco de Oliveira after the Plano Real (1994) to demonstrate that he mobilized the intellectuals of the 1930s to highlight that neoliberal policies organize social life through the national character.
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