当爱尔兰性和犹太人性相遇:玛丽亚·埃奇沃斯的《利默里克手套》(1804)和哈林顿(1817)作为文化认同的小说

Carmen María Fernández Rodríguez
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引用次数: 0

摘要

玛丽亚·埃奇沃斯(Maria Edgeworth, 1767-1849)对19世纪之交的文化刻板印象的描绘,最近引起了后殖民研究的兴趣。在本文中,我坚持认为埃奇沃斯的《利默里克手套》(1804年通俗故事)与哈林顿(1817年)之间有着密切的联系。通过仔细阅读这些故事和之前对埃奇沃斯作品的研究,我认为,在哈林顿,犹太人与爱尔兰人有着共同的无地状况,两者都被视为文化威胁。文化认同在这里被认为是一套将个人与世界联系起来的价值观,反映了历史经验和共同的准则,而犹太性和爱尔兰性指的是将人们视为犹太人或爱尔兰人,并赋予他们所有的内涵。我坚持认为,两种叙事中对女性的描写都与爱尔兰性有关,因为女性和爱尔兰人在偏见和种族歧视方面都受到了歧视,这与被呈现为规范的英国社会有关。《利默里克手套》对于理解埃奇沃斯对哈林顿的狂热的攻击是至关重要的,因为后者涉及到技巧的进化,这使得她的叙述即使对现在的读者来说也是如此诱人。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
When Irishness and Jewishness Meet: Maria Edgeworth’s ‘The Limerick Gloves’ (1804) and Harrington (1817) as Fictions of Cultural Identity
Maria Edgeworth (1767-1849) has recently attracted the interest of postcolonial studies for her portrayal of cultural stereotypes at the turn of the nineteenth century. In this paper I insist on the close connection between Edgeworth’s “The Limerick Gloves” (Popular Tales 1804) and Harrington (1817). By drawing on a close reading of the stories and previous research on Edgeworth’s oeuvre, I argue that in Harrington Jews share with the Irish a common landless condition and both are seen as a cultural menace. Cultural identity is here taken as the set of values that relate the individual to the world and reflects historical experiences and shared codes while Jewishness and Irishness refer to perceiving people as Jew or Irish with all the connotations that go with them. I maintain that the approach to woman in both narratives has to be associated with Irishness since both women and the Irish are discriminated in terms of prejudice and ethnic othering in relation to what was being presented as normative English society. “The Limerick Gloves” is paramount to understand Edgeworth’s attack against fanaticism in Harrington because the latter involves evolution in technique that makes her narrative so enticing even for readers nowadays.
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