在场与缺席——精神分析工作的一些符号学前提

Bent Rosenbaum
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引用次数: 0

摘要

从临床的角度来看,将“在场”和“缺席”这两个矛盾的术语联系起来是精神分析学家的基本工作条件。在精神分析空间中,没有在场-缺席辩证法在精神材料中留下印记,任何东西都无法交换。不同的心理符号学方法对这些现象的结构和概念化提供了不同的理解。拉康对语言秩序(象征、想像、真实)的理解被吸引到注意中。最后,我们将介绍三种形式的“在场-缺席动力学”。一种形式涉及与俄狄浦斯情结相关的符号表现,其中冲突的部分情感意义被压抑,但仍与口头叙述具有象征联系。另一种形式涉及能指(尚未所指)的自恋关联表征,其中分裂的动态导致重复而没有获得象征意义,除非精神分析学家将尚未思考的能指与被分析者的言语联系起来。最后一种形式涉及预先表征或未表征的记忆痕迹,还没有任何联想表征,或任何精神联系,通常只在心身中重复,其中包含无组织的记忆痕迹。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Presence and absence – some psychoanalytic semiotic pre-conditions for the psychoanalytic work
ABSTRACT Linking the contradictory terms of ‘presence’ and ‘absence’ is from a clinical perspective a fundamental working condition for the psychoanalyst. Nothing in the psychoanalytic space can be exchanged without the presence-absence dialectics making its mark in the psychic material. Different psycho- semiotic approaches provide different understandings of how these phenomena are structured and can be conceptualized. The Lacanian understanding of the orders of language (Symbolic, Imaginary, Real) is drawn into attention. Finally, three forms of “present-absence dynamics” will be presented. One form concerns oedipally linked representations of signs in which part of the emotional meaning of a conflict is repressed but still with symbolic connections to the spoken narratives. Another form concerns narcissistically linked representations of signifiers (not yet signified) where the dynamics of splitting leads to repetition without gaining a symbolic meaning unless the psychoanalyst links a not-yet-thought-of signifier to the speech of the analysand. The last form concerns pre-represented or un-represented memory-traces, not yet having any associative representation, or any psychic link and often only repeated by the psychosomatic body harbouring non-organised memory-traces.
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