{"title":"了解犹太教育中的学习","authors":"A. Kelman","doi":"10.1515/9781618117540-004","DOIUrl":null,"url":null,"abstract":"n this chapter, Kelman begins with a critique of Jewish educational researchers’ rel-ative neglect of learning processes, and points his readers to the work of Lave and Wenger as a framework for understanding Jewish learning and its outcomes. He suggests five directions that emerge from Lave and Wenger’s sociocultural learning theory: learning about and from a variety of “experts” in realms of Jewish activity or engagement; deep examination of the way learning happens in different Jewish educational settings; exploration of the broader ecology of Jewish learning; a focus on technology and Jewish learning; and the way in which “non-Jewish Jews” learn about Jewish communal participation. Through charting these directions, Kelman builds his case for the importance of greater attention to Jewish learning as a focus for Jewish educational research.","PeriodicalId":136992,"journal":{"name":"Advancing the Learning Agenda in Jewish Education","volume":"21 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2019-12-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"2","resultStr":"{\"title\":\"Learning about Learning in Jewish Education\",\"authors\":\"A. Kelman\",\"doi\":\"10.1515/9781618117540-004\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"n this chapter, Kelman begins with a critique of Jewish educational researchers’ rel-ative neglect of learning processes, and points his readers to the work of Lave and Wenger as a framework for understanding Jewish learning and its outcomes. He suggests five directions that emerge from Lave and Wenger’s sociocultural learning theory: learning about and from a variety of “experts” in realms of Jewish activity or engagement; deep examination of the way learning happens in different Jewish educational settings; exploration of the broader ecology of Jewish learning; a focus on technology and Jewish learning; and the way in which “non-Jewish Jews” learn about Jewish communal participation. Through charting these directions, Kelman builds his case for the importance of greater attention to Jewish learning as a focus for Jewish educational research.\",\"PeriodicalId\":136992,\"journal\":{\"name\":\"Advancing the Learning Agenda in Jewish Education\",\"volume\":\"21 1\",\"pages\":\"0\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2019-12-31\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"2\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Advancing the Learning Agenda in Jewish Education\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1515/9781618117540-004\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Advancing the Learning Agenda in Jewish Education","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1515/9781618117540-004","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
n this chapter, Kelman begins with a critique of Jewish educational researchers’ rel-ative neglect of learning processes, and points his readers to the work of Lave and Wenger as a framework for understanding Jewish learning and its outcomes. He suggests five directions that emerge from Lave and Wenger’s sociocultural learning theory: learning about and from a variety of “experts” in realms of Jewish activity or engagement; deep examination of the way learning happens in different Jewish educational settings; exploration of the broader ecology of Jewish learning; a focus on technology and Jewish learning; and the way in which “non-Jewish Jews” learn about Jewish communal participation. Through charting these directions, Kelman builds his case for the importance of greater attention to Jewish learning as a focus for Jewish educational research.