{"title":"作为革命指南针的消极性:马克思主义对无选择精神的拒绝","authors":"Saladdin Ahmed","doi":"10.1521/siso.2022.86.3.409","DOIUrl":null,"url":null,"abstract":"While the famous Thatcherian slogan “There Is No Alternative” (TINA) has been widely internalized, Marxism remains capable of negating capitalism. The no-alternative ethos may be countered, from a Marxian philosophical perspective, by means of a negativity thesis framed around the following two intertwined arguments. First, capitalist hegemony is itself a reason for a revolutionary project that aims at a world in which alternatives are not thought to be impossible. Second, Marxism does not offer a prefigurative model for communism, and this is not a shortcoming but a merit: communism cannot be known positively under the limiting conditions of capitalism. Given that communism is historical, expecting an a priori model of the communist society amounts to committing an idealist fallacy.","PeriodicalId":132404,"journal":{"name":"Science & Society","volume":"62 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2022-07-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Negativity as the Compass of Revolution: A Marxist Rejection of the No-Alternative Ethos\",\"authors\":\"Saladdin Ahmed\",\"doi\":\"10.1521/siso.2022.86.3.409\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"While the famous Thatcherian slogan “There Is No Alternative” (TINA) has been widely internalized, Marxism remains capable of negating capitalism. The no-alternative ethos may be countered, from a Marxian philosophical perspective, by means of a negativity thesis framed around the following two intertwined arguments. First, capitalist hegemony is itself a reason for a revolutionary project that aims at a world in which alternatives are not thought to be impossible. Second, Marxism does not offer a prefigurative model for communism, and this is not a shortcoming but a merit: communism cannot be known positively under the limiting conditions of capitalism. Given that communism is historical, expecting an a priori model of the communist society amounts to committing an idealist fallacy.\",\"PeriodicalId\":132404,\"journal\":{\"name\":\"Science & Society\",\"volume\":\"62 1\",\"pages\":\"0\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2022-07-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Science & Society\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1521/siso.2022.86.3.409\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Science & Society","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1521/siso.2022.86.3.409","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
Negativity as the Compass of Revolution: A Marxist Rejection of the No-Alternative Ethos
While the famous Thatcherian slogan “There Is No Alternative” (TINA) has been widely internalized, Marxism remains capable of negating capitalism. The no-alternative ethos may be countered, from a Marxian philosophical perspective, by means of a negativity thesis framed around the following two intertwined arguments. First, capitalist hegemony is itself a reason for a revolutionary project that aims at a world in which alternatives are not thought to be impossible. Second, Marxism does not offer a prefigurative model for communism, and this is not a shortcoming but a merit: communism cannot be known positively under the limiting conditions of capitalism. Given that communism is historical, expecting an a priori model of the communist society amounts to committing an idealist fallacy.