文学活动的精神分析解释:问题与展望

A. Y. Pecharskyi
{"title":"文学活动的精神分析解释:问题与展望","authors":"A. Y. Pecharskyi","doi":"10.36059/978-966-397-136-0/197-215","DOIUrl":null,"url":null,"abstract":"INTRODUCTION In literary activities, there are a lot of artistic reminiscences falling into the plane of the so-called “poetics of non-expressed science”, where, by pathologizing the social behaviour of a person at the level of interpersonal phenomena, the author-psychoanalyst tries to heal the spiritually broken state of their soul with Word. Finally, the other side of the case can be traced. The artist, like his characters, is also a human with their internal problems: neuroticism, passion, complexes, desires, failures, successes, and so on. The anthropological meaning of psychoanalysis and literary activities is to bring benefits to the true essence of the human. English thinker E. Burke believed that art should not originate from the artistic needs of aesthetics, but from the spiritual promptings of the individual. This also applies to psychoanalysis as one of the methods of psychotherapy. However, this generates problems of the worldview. Psychoanalysis and literary activities mostly focus on the two-dimensional (body–soul) anthropological dialectics of the human life world, which does not reflect all of its existential dimensions. Literary criticism in our study shows that the prospect of a psychoanalytic interpretation of literary activities is closely related to the Christian understanding of three-dimensional (body–soul–spirit) anthropological dialects of the human life world. It is well known that the emergence of psychoanalysis as a science owes its origin to religion. The actual Christological reconstruction of psychoanalytic paradigmatic relations in literary activities, in our opinion, will contribute to the deepening of anthropological research.","PeriodicalId":355299,"journal":{"name":"DEVELOPMENT TRENDS OF MODERN LINGUISTICS IN THE EPOCH OF GLOBALIZATION","volume":"74 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"PSYCHOANALYTIC INTERPRETATION OF LITERARY ACTIVITIES: PROBLEMS AND PROSPECTS\",\"authors\":\"A. Y. Pecharskyi\",\"doi\":\"10.36059/978-966-397-136-0/197-215\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"INTRODUCTION In literary activities, there are a lot of artistic reminiscences falling into the plane of the so-called “poetics of non-expressed science”, where, by pathologizing the social behaviour of a person at the level of interpersonal phenomena, the author-psychoanalyst tries to heal the spiritually broken state of their soul with Word. Finally, the other side of the case can be traced. The artist, like his characters, is also a human with their internal problems: neuroticism, passion, complexes, desires, failures, successes, and so on. The anthropological meaning of psychoanalysis and literary activities is to bring benefits to the true essence of the human. English thinker E. Burke believed that art should not originate from the artistic needs of aesthetics, but from the spiritual promptings of the individual. This also applies to psychoanalysis as one of the methods of psychotherapy. However, this generates problems of the worldview. Psychoanalysis and literary activities mostly focus on the two-dimensional (body–soul) anthropological dialectics of the human life world, which does not reflect all of its existential dimensions. Literary criticism in our study shows that the prospect of a psychoanalytic interpretation of literary activities is closely related to the Christian understanding of three-dimensional (body–soul–spirit) anthropological dialects of the human life world. It is well known that the emergence of psychoanalysis as a science owes its origin to religion. The actual Christological reconstruction of psychoanalytic paradigmatic relations in literary activities, in our opinion, will contribute to the deepening of anthropological research.\",\"PeriodicalId\":355299,\"journal\":{\"name\":\"DEVELOPMENT TRENDS OF MODERN LINGUISTICS IN THE EPOCH OF GLOBALIZATION\",\"volume\":\"74 1\",\"pages\":\"0\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"1900-01-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"DEVELOPMENT TRENDS OF MODERN LINGUISTICS IN THE EPOCH OF GLOBALIZATION\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.36059/978-966-397-136-0/197-215\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"DEVELOPMENT TRENDS OF MODERN LINGUISTICS IN THE EPOCH OF GLOBALIZATION","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.36059/978-966-397-136-0/197-215","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0

摘要

在文学活动中,有大量的艺术回忆落入了所谓的“非表达科学的诗学”的层面,作者-精神分析学家通过在人际现象的层面上对一个人的社会行为进行病态化,试图用Word来治愈他们灵魂的精神破碎状态。最后,可以追溯案件的另一面。艺术家和他的角色一样,也是一个有内在问题的人:神经质、激情、情结、欲望、失败、成功等等。精神分析和文学活动的人类学意义在于为人类的真正本质带来益处。英国思想家e·伯克认为,艺术不应源于美学的艺术需要,而应源于个人的精神激励。这也适用于作为心理治疗方法之一的精神分析。然而,这产生了世界观的问题。精神分析和文学活动大多集中在人类生活世界的二维(身体-灵魂)人类学辩证法上,并没有反映其存在的所有维度。我们研究中的文学批评表明,对文学活动进行精神分析解释的前景与基督教对人类生活世界的三维(身体-灵魂-精神)人类学方言的理解密切相关。众所周知,精神分析作为一门科学的出现源于宗教。我们认为,对文学活动中精神分析范式关系的实际基督化重构,将有助于人类学研究的深化。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
PSYCHOANALYTIC INTERPRETATION OF LITERARY ACTIVITIES: PROBLEMS AND PROSPECTS
INTRODUCTION In literary activities, there are a lot of artistic reminiscences falling into the plane of the so-called “poetics of non-expressed science”, where, by pathologizing the social behaviour of a person at the level of interpersonal phenomena, the author-psychoanalyst tries to heal the spiritually broken state of their soul with Word. Finally, the other side of the case can be traced. The artist, like his characters, is also a human with their internal problems: neuroticism, passion, complexes, desires, failures, successes, and so on. The anthropological meaning of psychoanalysis and literary activities is to bring benefits to the true essence of the human. English thinker E. Burke believed that art should not originate from the artistic needs of aesthetics, but from the spiritual promptings of the individual. This also applies to psychoanalysis as one of the methods of psychotherapy. However, this generates problems of the worldview. Psychoanalysis and literary activities mostly focus on the two-dimensional (body–soul) anthropological dialectics of the human life world, which does not reflect all of its existential dimensions. Literary criticism in our study shows that the prospect of a psychoanalytic interpretation of literary activities is closely related to the Christian understanding of three-dimensional (body–soul–spirit) anthropological dialects of the human life world. It is well known that the emergence of psychoanalysis as a science owes its origin to religion. The actual Christological reconstruction of psychoanalytic paradigmatic relations in literary activities, in our opinion, will contribute to the deepening of anthropological research.
求助全文
通过发布文献求助,成功后即可免费获取论文全文。 去求助
来源期刊
自引率
0.00%
发文量
0
×
引用
GB/T 7714-2015
复制
MLA
复制
APA
复制
导出至
BibTeX EndNote RefMan NoteFirst NoteExpress
×
提示
您的信息不完整,为了账户安全,请先补充。
现在去补充
×
提示
您因"违规操作"
具体请查看互助需知
我知道了
×
提示
确定
请完成安全验证×
copy
已复制链接
快去分享给好友吧!
我知道了
右上角分享
点击右上角分享
0
联系我们:info@booksci.cn Book学术提供免费学术资源搜索服务,方便国内外学者检索中英文文献。致力于提供最便捷和优质的服务体验。 Copyright © 2023 布克学术 All rights reserved.
京ICP备2023020795号-1
ghs 京公网安备 11010802042870号
Book学术文献互助
Book学术文献互助群
群 号:481959085
Book学术官方微信