奥斯曼帝国的政治和行政世俗化

Safdar Ali
{"title":"奥斯曼帝国的政治和行政世俗化","authors":"Safdar Ali","doi":"10.52700/pjh.v1i2.16","DOIUrl":null,"url":null,"abstract":"The Ottoman empire was established in the last decades of the 13th century by the efforts of a Turkish Osman-I and continued till early 20th century. His father Ertugral Ghazi migrated from Mangolia towards Middle Eastern regions and worked as employ of the Saljuks. The Saljuks built a powerful Muslim empire in Central and Southwest Asia decades before, after the defeat of the Byzantine Empire. However, after its decline Ottoman Turks established the Empire, which was a typical combination of Western and Eastern multi-cultural societies and their traditions. According to the historians and many writers, it was an Islamic state, but in fact, it based on the secularism and non-Islamic traditions. The Ottomans used religion-Islam to make integrity in the conquered areas of the Islamic world and the western regions, because they felt that the religion could play a vital role in the establishment of strong empire. In the early sixteenth century, the Ottoman ruler got the title of caliph and became the custodians of Hermain-ul-Sharefain because the caliph ideally played a role as a spiritual and political leader of the Muslim world. So, it remained under the influence of Islamism, but after many decades the secularization of the empire reemerged and it transformed into a secular/modern empire. The proposed paper focuses on the emerging elements of the secularism in the empire after its establishment. The research study is based on the theoretical and analytical approaches of research to investigate that it was substantially a religious state or used religion Islam as the instrument to get the stability and favour of the Muslim world.","PeriodicalId":261451,"journal":{"name":"PERENNIAL JOURNAL OF HISTORY","volume":"62 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2020-12-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Political and Administrative Secularization of the Ottoman Empire\",\"authors\":\"Safdar Ali\",\"doi\":\"10.52700/pjh.v1i2.16\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"The Ottoman empire was established in the last decades of the 13th century by the efforts of a Turkish Osman-I and continued till early 20th century. His father Ertugral Ghazi migrated from Mangolia towards Middle Eastern regions and worked as employ of the Saljuks. The Saljuks built a powerful Muslim empire in Central and Southwest Asia decades before, after the defeat of the Byzantine Empire. However, after its decline Ottoman Turks established the Empire, which was a typical combination of Western and Eastern multi-cultural societies and their traditions. According to the historians and many writers, it was an Islamic state, but in fact, it based on the secularism and non-Islamic traditions. The Ottomans used religion-Islam to make integrity in the conquered areas of the Islamic world and the western regions, because they felt that the religion could play a vital role in the establishment of strong empire. In the early sixteenth century, the Ottoman ruler got the title of caliph and became the custodians of Hermain-ul-Sharefain because the caliph ideally played a role as a spiritual and political leader of the Muslim world. So, it remained under the influence of Islamism, but after many decades the secularization of the empire reemerged and it transformed into a secular/modern empire. The proposed paper focuses on the emerging elements of the secularism in the empire after its establishment. The research study is based on the theoretical and analytical approaches of research to investigate that it was substantially a religious state or used religion Islam as the instrument to get the stability and favour of the Muslim world.\",\"PeriodicalId\":261451,\"journal\":{\"name\":\"PERENNIAL JOURNAL OF HISTORY\",\"volume\":\"62 1\",\"pages\":\"0\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2020-12-31\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"PERENNIAL JOURNAL OF HISTORY\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.52700/pjh.v1i2.16\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"PERENNIAL JOURNAL OF HISTORY","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.52700/pjh.v1i2.16","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0

摘要

奥斯曼帝国建立于13世纪的最后几十年,由土耳其奥斯曼一世的努力,一直持续到20世纪初。他的父亲ertual Ghazi从蒙古移民到中东地区,并作为萨尔柱人的雇员工作。几十年前,在拜占庭帝国战败后,萨尔柱人在中亚和西南亚建立了一个强大的穆斯林帝国。然而,在其衰落之后,奥斯曼土耳其人建立了帝国,这是一个典型的东西方多元文化社会及其传统的结合。根据历史学家和许多作家的说法,这是一个伊斯兰国家,但事实上,它建立在世俗主义和非伊斯兰传统的基础上。奥斯曼人利用宗教——伊斯兰教来使被征服的伊斯兰世界和西部地区变得完整,因为他们觉得宗教可以在建立强大帝国的过程中发挥至关重要的作用。在16世纪早期,奥斯曼帝国的统治者获得了哈里发的头衔,成为了Hermain-ul-Sharefain的监护人,因为哈里发理想地扮演了穆斯林世界的精神和政治领袖的角色。因此,它仍然受到伊斯兰教的影响,但几十年后,帝国的世俗化重新出现,它变成了一个世俗的/现代的帝国。本文的研究重点是帝国建立后出现的世俗主义因素。本研究是基于研究的理论和分析方法来调查它实质上是一个宗教国家或利用宗教伊斯兰教作为工具来获得穆斯林世界的稳定和青睐。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Political and Administrative Secularization of the Ottoman Empire
The Ottoman empire was established in the last decades of the 13th century by the efforts of a Turkish Osman-I and continued till early 20th century. His father Ertugral Ghazi migrated from Mangolia towards Middle Eastern regions and worked as employ of the Saljuks. The Saljuks built a powerful Muslim empire in Central and Southwest Asia decades before, after the defeat of the Byzantine Empire. However, after its decline Ottoman Turks established the Empire, which was a typical combination of Western and Eastern multi-cultural societies and their traditions. According to the historians and many writers, it was an Islamic state, but in fact, it based on the secularism and non-Islamic traditions. The Ottomans used religion-Islam to make integrity in the conquered areas of the Islamic world and the western regions, because they felt that the religion could play a vital role in the establishment of strong empire. In the early sixteenth century, the Ottoman ruler got the title of caliph and became the custodians of Hermain-ul-Sharefain because the caliph ideally played a role as a spiritual and political leader of the Muslim world. So, it remained under the influence of Islamism, but after many decades the secularization of the empire reemerged and it transformed into a secular/modern empire. The proposed paper focuses on the emerging elements of the secularism in the empire after its establishment. The research study is based on the theoretical and analytical approaches of research to investigate that it was substantially a religious state or used religion Islam as the instrument to get the stability and favour of the Muslim world.
求助全文
通过发布文献求助,成功后即可免费获取论文全文。 去求助
来源期刊
自引率
0.00%
发文量
0
×
引用
GB/T 7714-2015
复制
MLA
复制
APA
复制
导出至
BibTeX EndNote RefMan NoteFirst NoteExpress
×
提示
您的信息不完整,为了账户安全,请先补充。
现在去补充
×
提示
您因"违规操作"
具体请查看互助需知
我知道了
×
提示
确定
请完成安全验证×
copy
已复制链接
快去分享给好友吧!
我知道了
右上角分享
点击右上角分享
0
联系我们:info@booksci.cn Book学术提供免费学术资源搜索服务,方便国内外学者检索中英文文献。致力于提供最便捷和优质的服务体验。 Copyright © 2023 布克学术 All rights reserved.
京ICP备2023020795号-1
ghs 京公网安备 11010802042870号
Book学术文献互助
Book学术文献互助群
群 号:481959085
Book学术官方微信