阿尔勒凯撒留斯主教的腰带。在"物"和"符号"之间

Darya M. Omelchenko
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引用次数: 0

摘要

本文研究了阿尔勒主教凯撒留斯(503-542)是否可能是阿尔勒古董博物馆中象牙扣皮带的主人。问题是缺乏直接证明这一观点的叙述来源。这件物品的高价与主教的苦行僧名声不相称。但这并不排除他的亲信或支持者圈子里的人会给凯撒留斯送礼物。本文研究了扣环活动环的装饰及其表面雕刻的耶稣复活情节的肖像类型。腰带的某些部分,其装饰和制造技术与其他博物馆或高卢考古发掘中发现的各种文物(扣、石棺、双联画)相似。对古代晚期神职人员的礼拜服要素的回顾得出结论,腰带不可能具有礼拜地位。根据与凯撒留斯的生活和工作有关的叙述来源,作者对佩戴这种腰带可能的礼仪外背景进行了假设。研究中提供的数据不仅可以将腰带归因于凯撒留斯主教的生活时期,而且可以认为后者最有可能是腰带的主人。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
THE BELT OF BISHOP CAESARIUS OF ARLES. BETWEEN THE "THING" AND THE "SYMBOL"
The article studies the question whether bishop Caesarius of Arles (503–542) could be the owner of a leather belt with an ivory buckle from the Museum of Antique Arles. The issue is the absence of narrative sources directly proving that idea. High price of the object did not match the bishop’s ascetic reputation. Still that did not preclude that someone from the closest circle of his associates or supporters could make that gift to Caesarius. The article studies the ornament of the movable ring of the buckle and the iconographic type of the plot of the Resurrection of Christ carved on its surface. Some parts of the belt, its decoration and manufacturing techniques find parallels with various artifacts (buckles, sarcophagi, diptychs) stored in other museums or discovered during archaeological excavations in Gaul. A review of the elements of the liturgical vestments of the clergy of Late Antiquity led to the conclusion that the belt could not have a liturgical status. On the basis of narrative sources related to the life and work of Caesarius, the author makes assumptions about the possible extra-liturgical contexts of wearing such a belt. The data presented in the study make it possible not only to attribute the belt to the period of bishop Caesarius’s life, but also to consider the latter as the most likely owner of the thing.
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