当代达利特电影中的反种姓美学(h):《阿舒兰》(2019)

Dolores Herrero
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引用次数: 0

摘要

主流印度电影未能谴责种姓制度的社会现实,描绘多样性和维护包容性。然而,全球化和新的现代媒体和社交平台的出现不仅重塑了电影生产和消费的动力,而且还开发了敢于质疑和反对霸权意识形态和美学的新电影类型。这就是达利特电影的情况,达利特电影制作人制作的视觉创意艺术运动,旨在体现和尊严达利特的主体性,并激发社会文化批评和抵抗。本文的主要目的是展示像Vetrimaaran的Asuran这样的达利特电影如何努力反对刻板印象的主导美学,从而谴责种姓形象,甚至发展创新或颠覆性的反种姓美学,这促使观众参与提出的伦理问题,并反过来被标记为反种姓美学(h)ics。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Anti-caste Aesthet(h)ics in Contemporary Dalit Cinema: The Case of Asuran (2019)
Mainstream Indian cinema has failed to denounce the social realities of casteism, depict diversity and vindicate inclusion. However, the advent of globalisation and new modern media and social platforms have contributed, not only to reinventing the very dynamics of cinema production and consumption, but also to developing new film genres that dare to question and counter hegemonic ideologies and aesthetics. This is the case of Dalit cinema, a movement of visual creative art made by Dalit film-makers with a view to embodying and dignifying Dalit subjectivities and inspiring socio-cultural criticism and resistance. The main aim of this paper will be to show how Dalit films like Vetrimaaran’s Asuran strive to oppose the dominant aesthetics of stereotypical representation, thus denouncing casteist images and even developing innovative or subversive anti-caste aesthetics which prompt spectators to get involved in the ethical issues put forward and can in turn be labelled as anti-caste aesthet(h)ics.
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