{"title":"安多在帝国边缘","authors":"B. Weiner","doi":"10.7591/cornell/9781501749391.003.0002","DOIUrl":null,"url":null,"abstract":"This chapter discusses the subimperial practices pursued in the Repgong area of Amdo by the Republican-era “Ma family warlords.” It begins by providing a brief look at the development of these institutions from their founding in the thirteenth and fourteenth centuries during the Mongol Yuan Empire. Over the centuries, various imperial centers frequently invested members of Amdo's religious and secular leadership—including the Shartsang lineage of Rongwo Monastery, the Rongwo nangso, and a multitude of qianhu and baihu—with honors, titles, and rewards in exchange for expressions of loyalty and their service as intermediaries between the imperial state and local society. Rather than clearly demarcated institutions in perpetual competition, it might be best to think of authority in Amdo as operating within an integrated, syncretic, often conflict-ridden, but mutually authenticating web of personal and institutional relationships. This syncretism did not vanish in 1912 with the collapse of the imperial system. Instead, the new rulers of Amdo would reconstruct, if not quite replicate, imperial-style linkages with many members of the Amdo elite.","PeriodicalId":290987,"journal":{"name":"The Chinese Revolution on the Tibetan Frontier","volume":"23 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2020-06-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Amdo at the Edge of Empire\",\"authors\":\"B. Weiner\",\"doi\":\"10.7591/cornell/9781501749391.003.0002\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"This chapter discusses the subimperial practices pursued in the Repgong area of Amdo by the Republican-era “Ma family warlords.” It begins by providing a brief look at the development of these institutions from their founding in the thirteenth and fourteenth centuries during the Mongol Yuan Empire. Over the centuries, various imperial centers frequently invested members of Amdo's religious and secular leadership—including the Shartsang lineage of Rongwo Monastery, the Rongwo nangso, and a multitude of qianhu and baihu—with honors, titles, and rewards in exchange for expressions of loyalty and their service as intermediaries between the imperial state and local society. Rather than clearly demarcated institutions in perpetual competition, it might be best to think of authority in Amdo as operating within an integrated, syncretic, often conflict-ridden, but mutually authenticating web of personal and institutional relationships. This syncretism did not vanish in 1912 with the collapse of the imperial system. Instead, the new rulers of Amdo would reconstruct, if not quite replicate, imperial-style linkages with many members of the Amdo elite.\",\"PeriodicalId\":290987,\"journal\":{\"name\":\"The Chinese Revolution on the Tibetan Frontier\",\"volume\":\"23 1\",\"pages\":\"0\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2020-06-15\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"The Chinese Revolution on the Tibetan Frontier\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.7591/cornell/9781501749391.003.0002\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"The Chinese Revolution on the Tibetan Frontier","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.7591/cornell/9781501749391.003.0002","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
This chapter discusses the subimperial practices pursued in the Repgong area of Amdo by the Republican-era “Ma family warlords.” It begins by providing a brief look at the development of these institutions from their founding in the thirteenth and fourteenth centuries during the Mongol Yuan Empire. Over the centuries, various imperial centers frequently invested members of Amdo's religious and secular leadership—including the Shartsang lineage of Rongwo Monastery, the Rongwo nangso, and a multitude of qianhu and baihu—with honors, titles, and rewards in exchange for expressions of loyalty and their service as intermediaries between the imperial state and local society. Rather than clearly demarcated institutions in perpetual competition, it might be best to think of authority in Amdo as operating within an integrated, syncretic, often conflict-ridden, but mutually authenticating web of personal and institutional relationships. This syncretism did not vanish in 1912 with the collapse of the imperial system. Instead, the new rulers of Amdo would reconstruct, if not quite replicate, imperial-style linkages with many members of the Amdo elite.