“艺术家的生活”:玻利维亚贫民窟的安第斯醉酒

I. Feldman
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摘要

摘要:本文以雨果·维斯卡拉(Víctor)的编年史为背景,在安第斯山脉的城市背景下研究饮酒、醉酒的行为,并对这些经历进行解读。这项研究将这些习俗置于安第斯地区从殖民时代到现在的饮酒历史和人类学研究的背景下,概述了16世纪到21世纪之间的显著连续性。饮酒和醉酒的不同功能:质疑权威,影响社会关系,通过濒死体验和与来世的交流寻求知识。饮酒习惯成为理解安第斯地区城市背景下边缘化体验的核心。在这些书面叙述中,el hampa boliviano(拉巴斯被边缘化的人使用的口头和当地语言变体)的使用是理解饮酒习惯和构建松散的集体的关键,这种集体挑战了安第斯社会中的殖民地种姓类别,并以非殖民化的潜力重新部署了马克思主义的lumpenproletarians类别。维斯卡拉的编年史在承认构成它的性别、种族和性别身份混杂的同时,唤起了一个安第斯城市的特定集体,由贫穷和边缘化、共同的饮酒习惯和共同的语言使用来定义。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
"Vida de artistas": La borrachera andina en el ámbito del hampa boliviano
Abstract:This article studies the practices of drinking, drunkenness, and making sense of these experiences through narrative in an Andean urban context, specifically in the chronicles of Víctor Hugo Viscarra. The study places these practices in the context of historical and anthropological studies of drinking in the Andean region, from colonial times until the present, outlining remarkable continuities between the sixteenth and the twenty-first centuries. Different functions of drinking and drunkenness are addressed: questioning authority, influencing social bonds, and searching for knowledge through near-death experience and the communication with the otherworldly. Drinking practices emerge as central to understanding the experience of marginality in an Andean urban context. The use of el hampa boliviano—the oral and local linguistic variant used by the marginalized in La Paz—in these written narratives is key for making sense of the drinking practices and for construction of a loosely articulated collectivity, which challenges the colonial categories of caste in Andean society and redeploys, with a decolonial potential, the Marxian category of Lumpenproletariat. While acknowledging the motley sexual, racial, and gender identities that constitute it, Viscarra's chronicles evoke a specific collectivity of an Andean city, defined by poverty and marginality, shared drinking practices, and common language use.
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