从林巴·瓦图朗看上帝概念的统一性

Hanifah Hikmawati, T. Pitaña
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引用次数: 0

摘要

本文检视Watualang (Remaja Islam Watualang或简称Riswa)的伊斯兰青少年的智力过程和态度,这在宗教进步议程方面相当引人注目。议程的安排是为了与民族主义和民族概念产生协同作用。该组织在宗教极端主义和激进主义的中间,努力重申对伊斯兰教的理解。瑞斯瓦对神合一(Tauhid)概念的鼓励成为了融合伊斯兰教的模式。它是由Riswa实施的,目的是说服青少年推广伊斯兰教的温和概念。这一构想是为了培育人类的支柱,包括ukhuwah insaniyyah、ukhuwah Islamiyyah和ukhuwah wathaniyyah。为了找出Riswa成立的根本动机,作者管理了两个研究问题,以清楚地检验研究结果。它们是:(1)Watualang的伊斯兰青少年成立的原因是什么?(2)小组成员如何运用情报态度来识别伊斯兰教的温和融合模式?运用智力和适应理论作为动机分解分析来获得里斯瓦的合法性。上述解释以描述性分析和模型的形式进行阐述。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Oneness of God’s Concept from Rimba Watualang
This article examines the intelligence process and attitude of Islamic Teens of Watualang (Remaja Islam Watualang or it is abbreviated as Riswa) which is quite striking in terms of the religious progressivity agenda. The agenda is arranged to have a synergy with the concept of nationalism and nationality. The group comes to the society as the efforts to reaffirm the understanding of Islamic as Ahlussunah Waljamaah in the middle of the religious extremism and radicalism. The encouragement for oneness of God (Tauhid) concept from Riswa becomes the pattern of syncretic Islam. It is implemented by Riswa to convince the teens to promote the moderate concept of Islam. The conception developed over the vision is to foster the pillars of humanity which includes ukhuwah insaniyyah, ukhuwah Islamiyyah, and ukhuwah wathaniyyah. In order to find out the fundamental motivation of Riswa’s establishment, the authors managed two research problems to clearly examine the research findings. They are: (1) What is the reason of the Islamic Teens of Watualang’s establishment? (2) How do the group members implement intelligence attitude to identify the moderate and syncretic pattern of Islamic preaching? The theory of intelligence and adaptation are implemented as a motivational breakdown analysis to obtain Riswa’s legitimacy. The above explanation is elaborated in a descriptive analysis and model forms.
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