旧约伦理中的互惠原则

R. Apressyan
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引用次数: 0

摘要

互惠原则是旧约道德世界的基础,在其所有主要表现中都可以找到。在旧约书卷中,它们被全面地呈现在描述中,描述上帝和人类的关系,以及人类之间的关系。本文根据互惠原则的主要形式——塔利奥尼斯法则、感激和黄金法则,将互惠原则分为两种类型:报复行为(积极或消极)的回顾性互惠和实施代理人对他人仁慈的主动行为的前瞻性互惠。这项研究是建立在对旧约书的命令和叙事文本的规范-伦理分析的基础上的。一些叙事情节(创21:22 - 24,27;26: 26-31;《导航》2:1 - 24)对于黄金法则的研究尤其重要,因为黄金法则在《旧约》中大多是基本的:对相应叙述的分析使我们能够在原始规范阶段重建黄金法则精神的思维结晶过程。《律法》和《黄金法则》的规范动态表明,互惠原则最初出现在贸易交流实践中,并成为确保社会关系连贯性的手段,逐渐成为社会生活的普遍原则,并因此成为道德的基础。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Principle of Reciprocity in the Old Testament Ethics
The principle of reciprocity is fundamental to the Old Testament moral world and is traced in all its main manifestations. In the Old Testament books, they are comprehensively pre­sented in descriptions of both, the relationship between God and the humans, and human re­lations. The article considers the principle of reciprocity on the basis of its main forms – Lex Talionis, gratitude and the Golden Rule, in its two types – retrospective reciprocity of retal­iatory actions (positive or negative) and prospective reciprocity of initiative actions that im­plement an agent’s benevolence towards others. The study has been grounded on a norma­tive-ethical analysis of imperative and narrative texts of the Old Testament books. Some nar­rative plots (Gen. 21: 22–24, 27; 26: 26–31; Nav. 2: 1–24) are especially significant for the study of the Golden Rule, which is present in the Old Testament mostly rudimentary: the analysis of the corresponding narratives allows us to reconstruct the process of crystal­lization of thinking in the spirit of the Golden Rule at a proto-normative stage. The Lex Tal­ionis and the Golden Rule normative dynamics shows that the principle of reciprocity, which initially emerged in the practice of trade exchanges and became a means to ensure the coherence of social relations, was gradually realized as a universal principle of social life and as such turned out to be fundamental for morality.
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