当地人接受天主教

Elizabeth Pérez
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引用次数: 0

摘要

这一章的重点是非裔古巴天主教信仰和实践,采取历史的方法,把读者带到当代的时刻。正如本章将展示的那样,古巴的非洲人后裔已经发展出了政治上复杂的、多方面的反应,对作为训诫者的天主教——教会在其权威教学功能中的等级制度——和作为制度结构的教会做出了反应。同样,受西非和中非启发的跨国非裔古巴宗教的实践者与天主教神学及其在当地教区权力结构中的社会铭文有着复杂的关系,同时与天主教作为文化价值的霸权来源进行斗争。本章特别关注一种mi manera(“以我自己的方式”)——天主教徒利用丰富而熟悉的进化前习惯表达的历史,其中女性一直是主导和强大的人物。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Afro-Cuban Catholicisms
This chapter focuses on Afro-Cuban Catholic beliefs and practices, taking an historical approach and bringing the reader up to the contemporary moment. As the chapter will demonstrate, people of African descent in Cuba have developed politically sophisticated and multivalent responses to Catholicism as ecclesia docens—the Church hierarchy in its authoritative teaching function—and to the Church as an institutional structure. Likewise, practitioners of transnational Afro-Cuban West and Central African–inspired religions have been embedded in complex relationships with Catholic theology writ large and its social inscription within the power structures of local parishes while grappling with Catholicism as a hegemonic source of cultural value. This chapter pays special attention to a mi manera (“in my own way”)—Catholics who draw on a rich and familiar history of prerevolutionary idiomatic expression in which women have been dominant and powerful figures.
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