文化领土化:以立陶宛大公国为例

T. Kačerauskas
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摘要

本文探讨了文化地域性背景下的地域化、去地域化和再地域化的辩证法。作者展示了这些大地动力学模式之间的角色转换如何影响被解释为存在创造的文化的形成。本文以立陶宛大公国(GDL)为例,阐述了这些思想的发展。作者认为,我们处理的是领土化的复调过程,而身体方面则是文化去领土化的背景,反之亦然。文化地域性的视角预设了一种存在主义的方法(文化作为存在主义的创造),预设了边界话语,而边界则被解释为个体和国家共同培育的文化现象。主要论点如下:生命的活力-世界的边界来自人类存在的创造力,其来源是走向死亡。小命题:一个民族作为个体(再)出生的土地是有生命的,而他(她)通过他(她)的活动创造了未来的共同体。作者提出了在领土化过程中的两种沟通方式:一种是横向的,涉及乌托邦的实现;另一种是纵向的,涉及民族过去的神话。人类领域不同方面之间角色的变化意味着文化不是线性的多层发展,而是对创造性空间或生存领域的争夺。笔者认为,由于三种模式之间的辩证法,再地域性以时间为前提。历史意象被运用于我们的政治领域,反之,历史领域也被用政治的视角来理解。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Cultural territorialization: The case of Grand Duchy of Lithuania
The article deals with the dialectics of territorialization, deterritorialization and reterritorialization in the context of cultural regionalistics. The author shows how changing the roles between these modes of terra dynamics influences the becoming of culture interpreted as existential creation. Grand Duchy of Lithuania (GDL) has been used as the case for the development of these ideas in the paper. According to the author, we deal with the polyphonic process of territorialization while the physical aspect serves as a background for cultural deterritorialization and vice versa. The perspective of cultural regionalistics presupposes an existential approach (culture as existential creation), as well as border discourse, while border has been interpreted as cultural phenomenon to be cultivated by both an individual and the nation. The major thesis is the following: the very dynamism of life‐world's borders follows from human existential creativity, the source of which is being towards death. The minor thesis: a nation is alive as a terra for individual (re)birth while he (she) creates the future community by his (her) activity. The author presents two kinds of communication during territorialization: horizontal, which deals with realization of a utopia, and vertical, which deals with the myths of the nation's past. The change of roles between different aspects of human terra signifies not linear multi‐layered development of culture as a fight for creative space or existential territory. According to the author, reterritorialization presupposes a temporal aspect, which regards all three modes because of dialectics between them. Historical images have been used in our political terra and, vice versa, historical terrae have been understood in political perspective.
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