作成

K. Bugyis
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引用次数: 0

摘要

第五章重点介绍了本笃会修女作为代祷者,特别关注她们如何通过提供祈祷来服务那些不是他们社区成员的人。这一角色,无论是理想化的形式还是现实生活中的角色,都是通过女性社区接收、制作和使用的习俗和个人印章、宪章、信件、太平间名册、祈祷书和诗篇来重建的。这一章挑战了一直以来的学术假设,即修女的代祷在中世纪中期贬值了,因为与男性代祷不同,如果没有常驻牧师或来访牧师的帮助,她们无法提供个性化的纪念形式,而这些形式越来越受到潜在赞助人(即弥撒)的期望。对牛津郡宗教团体现存文献资料的对比分析显示,戈德斯托修道院的修女们在吸引世俗捐款以换取某些精神利益方面与邻近的僧侣、教长和圣殿骑士相媲美,尤其是为赦罪和救赎祈祷。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Intercessors
Chapter 5 spotlights Benedictine nuns as intercessors, focusing especially on how they served those who were not members of their communities through offering prayers. This role—both in its idealized forms and in its lived realities—is reconstructed through the conventual and personal seals, charters, letters, mortuary rolls, prayer books, and psalters that women’s communities received, produced, and used. This chapter challenges the persistent scholarly assumption that nuns’ intercessory prayers depreciated in value over the central Middle Ages because, unlike their male counterparts, they could not offer the individualized forms of commemoration increasingly desired by prospective patrons—namely Masses—without the assistance of resident chaplains or visiting priests. Comparative analysis of the extant documentary sources from religious communities in Oxfordshire reveals that the nuns of Godstow Abbey rivaled neighboring monks, canons, and Templars in attracting lay donations in return for certain spiritual benefits, particularly prayers for the remission of sins and salvation.
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