大罗马尼亚文化身份的建构与解构。B. fundianu和自我殖民的隐喻

Olga Bartosiewicz
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摘要

文章“大罗马尼亚文化身份的建构与解构”。B. Fundoianu和自我殖民隐喻”提出了大罗马尼亚文化认同话语中两种主要叙事的总体概述:传统主义和现代主义。尽管这两种倾向的支持者对构成罗马尼亚身份的要素有不同的看法,但他们的愿望是相似的:他们希望在第一次世界大战后改变的欧洲政治体系中确定罗马尼亚的位置。此外,他们试图回答以下问题:这个新生的国家应该走什么样的进化道路?然而,本文也对1918年后知识界中流传的思想和神话提出了一种批判的方法。因此,研究的第二部分分析了两篇文章:《来自法国的图像和书籍》的“序言”和罗马尼亚犹太作家B. Fundoianu(1898-1944)出版的《罗马尼亚文化中的批判精神》。通过他的文本,这位年轻的散文家建立了一种反叙事,揭露了盲目寻找国家特殊性的危险,并鼓励罗马尼亚知识分子将“批判精神”作为现代化进程的主要工具。fondoianu将罗马尼亚称为“法国文化殖民地”,通过保加利亚当代历史学家Alexander Kiossev在关于中欧和东南欧的论述中引入的“自我殖民化”类别的棱镜,将人们的注意力吸引到文章中讨论的困境中。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Constructions and Deconstructions of Cultural Identities in Greater Romania. B. Fundoianu and the Self-Colonizing Metaphor
The article “Constructions and Deconstructions of Cultural Identities in Greater Romania. B. Fundoianu and the Self-Colonizing Metaphor” proposes a general overview of two dominant narratives in cultural identity discourse in Greater Romania: the traditionalist and the modernist one. Even though the proponents of each of the tendencies have a different vision of constitutive elements which Romanian identity consists of their aspirations are similar: they want to define Romania’s place in the changed political system in Europe after World War I. Furthermore, they attempt to answer the following question: what path of evolution should the new-born country follow? However, the article also presents a critical approach to the ideas and myths circulating in intellectual milieus after 1918. Hence, the second part of the study analyzes two essays: “Preface” to Images and Books from France and “Critical Spirit in Romanian Culture,” published by a Romanian Jewish author B. Fundoianu (1898–1944). Through his texts, the young essayist builds a counter-narrative which exposes the danger of blind search for national specificity and encourages Romanian intellectuals to use the “critical spirit” as the main tool in the processes of modernization. Denominating Romania “a French cultural colony,” Fundoianu draws attention to the dilemmas discussed in the article through the prism of the category of “self-colonization,” introduced to the discourse about Central and South-Eastern Europe by the contemporary Bulgarian historian Alexander Kiossev.
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