{"title":"拖拽档案","authors":"Suzanne C. Persard","doi":"10.13169/jofstudindentleg.2.1.0015","DOIUrl":null,"url":null,"abstract":"‘Archives in drag: Performing nachaniya towards a queer theory of indenture’ takes as its object the figure of the Indo-Jamaican nachaniya dancer as a paradigm for re-thinking queer theories of indenture. Nachaniya is a highly stylized Indo-Jamaican folk dance featuring a heterosexual male dancing in drag. The performance, which can be traced to the nineteenth century, is still common within present-day Indo-Jamaican communities and the diaspora. Nachaniya therefore presents both parts of a queer historical and living archive. By using an archival photograph from the 1960s of a nachaniya dancer as a point of entry, I consider the ways in which this genre of Indo-Jamaican folk performance demonstrates gender non-normativity as deeply embedded within the indentured archive. Since nachaniya is also read as not necessarily queer but ‘cultural’, I am interested in the tensions between a refusal to categorize the performance as a kind of drag while simultaneously elevating its ‘cultural’ status and the slippage between ‘queer’ and ‘culture’. I consider the figure of the nachaniya dancer as what Anjali Arondekar has termed a site of ‘ordinary surplus’ rather than a site of queer exception. Through a reading of this queer archival photograph, I consider destabilizing narratives of loss or absence that saturate approaches to the queer archive of indenture to suggest that nachaniya is a useful paradigm for theorizing the nexus at which Indo-Jamaican archives and queers of indenture have been theorized as ‘nothing to see’.","PeriodicalId":179792,"journal":{"name":"Journal of Indentureship and Its Legacies","volume":"192 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Archives in drag\",\"authors\":\"Suzanne C. Persard\",\"doi\":\"10.13169/jofstudindentleg.2.1.0015\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"‘Archives in drag: Performing nachaniya towards a queer theory of indenture’ takes as its object the figure of the Indo-Jamaican nachaniya dancer as a paradigm for re-thinking queer theories of indenture. Nachaniya is a highly stylized Indo-Jamaican folk dance featuring a heterosexual male dancing in drag. The performance, which can be traced to the nineteenth century, is still common within present-day Indo-Jamaican communities and the diaspora. Nachaniya therefore presents both parts of a queer historical and living archive. By using an archival photograph from the 1960s of a nachaniya dancer as a point of entry, I consider the ways in which this genre of Indo-Jamaican folk performance demonstrates gender non-normativity as deeply embedded within the indentured archive. Since nachaniya is also read as not necessarily queer but ‘cultural’, I am interested in the tensions between a refusal to categorize the performance as a kind of drag while simultaneously elevating its ‘cultural’ status and the slippage between ‘queer’ and ‘culture’. I consider the figure of the nachaniya dancer as what Anjali Arondekar has termed a site of ‘ordinary surplus’ rather than a site of queer exception. Through a reading of this queer archival photograph, I consider destabilizing narratives of loss or absence that saturate approaches to the queer archive of indenture to suggest that nachaniya is a useful paradigm for theorizing the nexus at which Indo-Jamaican archives and queers of indenture have been theorized as ‘nothing to see’.\",\"PeriodicalId\":179792,\"journal\":{\"name\":\"Journal of Indentureship and Its Legacies\",\"volume\":\"192 1\",\"pages\":\"0\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"1900-01-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Journal of Indentureship and Its Legacies\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.13169/jofstudindentleg.2.1.0015\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Journal of Indentureship and Its Legacies","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.13169/jofstudindentleg.2.1.0015","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
‘Archives in drag: Performing nachaniya towards a queer theory of indenture’ takes as its object the figure of the Indo-Jamaican nachaniya dancer as a paradigm for re-thinking queer theories of indenture. Nachaniya is a highly stylized Indo-Jamaican folk dance featuring a heterosexual male dancing in drag. The performance, which can be traced to the nineteenth century, is still common within present-day Indo-Jamaican communities and the diaspora. Nachaniya therefore presents both parts of a queer historical and living archive. By using an archival photograph from the 1960s of a nachaniya dancer as a point of entry, I consider the ways in which this genre of Indo-Jamaican folk performance demonstrates gender non-normativity as deeply embedded within the indentured archive. Since nachaniya is also read as not necessarily queer but ‘cultural’, I am interested in the tensions between a refusal to categorize the performance as a kind of drag while simultaneously elevating its ‘cultural’ status and the slippage between ‘queer’ and ‘culture’. I consider the figure of the nachaniya dancer as what Anjali Arondekar has termed a site of ‘ordinary surplus’ rather than a site of queer exception. Through a reading of this queer archival photograph, I consider destabilizing narratives of loss or absence that saturate approaches to the queer archive of indenture to suggest that nachaniya is a useful paradigm for theorizing the nexus at which Indo-Jamaican archives and queers of indenture have been theorized as ‘nothing to see’.