古代晚期和中世纪早期的纺织品和服装及其在各种媒介中的表现

Birgitt Borkopp
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引用次数: 0

摘要

当男人和女人在绘画艺术中表现出来时,特别是当他们的官方地位或功能被强调时,他们的衣服和配饰是肖像的重要组成部分。由于古代晚期和中世纪早期保存下来的纺织品和服装相对较少,它们在雕塑、绘画和其他媒体上的复制品可以被视为重要的文献,使我们能够直观地看到物质文化的丰富性,否则这些物质文化将会丢失。然而,并不是在所有时期,绘画文献都能以同样的精确度反映出它们所创造的现实的装饰细节。因此,他们的证词必须与幸存的服装或纺织品碎片的证据进行核对,以公平地说明其可信度。在一个简短的草图和更多的不能在这里给出,它是不可能给出一个详细的描述幸存的文件,并密切关注纺织品和他们的图像对应的相似之处和对比。相反,将提出几个例子,证明纺织品及其表示之间或多或少的对应关系,表明一种方法可能将一种作为另一种的证据的机会和风险。Andreas Schmidt-Colinet博士教授最近发表的一项研究详细分析了在Palmyra出土的雕塑和纺织品之间的相似之处,并成功地证明了服装和纺织品的表现确实在该地区交易和使用的织物中有其基础。从公元前2世纪到公元3世纪,巴尔米拉绿洲是东西方重要的贸易中心,贸易丝绸、羊毛、香料、玻璃和陶瓷。它在政治上独立于罗马和伊朗,在经济上与两个统治大国都保持着有利可图的关系,实际上控制着贸易
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Late Antique and Early Medieval Textiles and Costume and their Representations in Various Media
Whenever men and women are represented in the pictorial arts especially whenever their official rank or function is emphasized their clothes and accessories are an important part of the portrait. As comparatively few textiles and costumes are preserved from late antique and early medieval centuries, their reproductions in sculpture, paintings and other media may be considered as important documents, allowing us to visualize the richness of a material culture that would otherwise be lost. Not in all periods, however, do the pictorial documents mirror the decorative details of the reality, in which they were created, with the same degree of accuracy. Their testimony must, therefore, be checked against the evidence of surviving costume or textile fragments for a fair account of their credibility. In a brief sketch and more cannot be given here it is not possible to give a detailed account of surviving documents and to follow closely the parallels and contrasts between textiles and their pictorial counterparts. Instead, several examples will be presented that demonstrate greater or lesser correspondence between textiles and their representations, indicating chances and risks of a method that might take the one as evidence for the other. A recent study, published by Prof. Dr. Andreas Schmidt-Colinet, followed in detail the parallels between sculpture and textiles excavated in Palmyra and succeeded in proving that indeed the representations of costume and textiles have their foundation in the fabrics traded and used in the area. The oasis of Palmyra was, from the 2"' century BC until the 3" century AD, an important commercial centre trading silk and wool, spices, glass and ceramics between East and West. Remaining politically independent from Rome as well as from Iran, it entertained economically profitable relationships with both ruling powers and practically controlled the exchange of
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