阿里夫·德利克对新自由主义全球化的批判

Elif Bengi AKKUŞ ELMALI
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摘要

新自由主义政策自20世纪80年代以来以跨国生产/贸易和赋予资本主义权力为目标而复兴,其目的是通过强调组织社会领域的重要性,将超越差异的整个领域整合到更高的社会领域,以实现其经济和政治目标。与古典的现代时代不同,这个新时代将社会纳入全球社会,以其自己的同意和差异,而不是在双边对比中对其进行分类和边缘化。因此,新自由主义全球化使一种异质性和多中心结构可见的模式成为可能。但与此同时,所有这些差异,加上它在全球社会中的意义和符号世界,实际上开始在某个时候变成它或杂交。虽然新范式,即新自由主义全球时代,以其混乱和碎片化的结构动摇了现代性的欧洲中心主义基础,但它并没有在知识和社会背景下完全脱离它。在这种背景下,按照以“全球现代性”为概念批判这种新秩序的阿里夫·德利克的说法,新自由主义全球化将世界想象成一个多重可见的多中心结构,同时试图获取和控制主体和社会的财产,以控制这些差异所带来的运动,并揭示出与分裂同义的整合。在这种情况下,尽管全球化已经超越了现代性的解构,但它并没有超越对现代性的重新诠释,因此替代话语仍然是肤浅的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Criticism of Neoliberal Globalization in Arif Dirlik’s Opinion
Neoliberal policies, which have been revived since the 1980s with transnational production / trade and empowering capitalist goals, it aims to integrate the entire sphere beyond differences into a higher social sphere in order to realize its economic and political objectives by emphasizing the importance of organizing the social sphere. This new era, unlike the classical modern era, incorporates societies into the global society with their own consent and differences without categorizing and marginalizing them in bilateral contrasts. Thus, neoliberal globalization makes possible a pattern in which heterogeneity and a multicenter structure are visible. But at the same time, all these differences, combined with its worlds of meaning and symbol within the global society, actually begin to turn into it or hybridize at some point. Although the new paradigm, the neoliberal global era, has shaken the euro-centralist foundations of modernity with its chaotic and fragmented structure, it has not completely detached from it in the intellectual and social context. In this context, according to Arif Dirlik, who criticized this new order on the concept of "global modernity", neoliberal globalization imagines the world as a multicenter structure in which multiplicity is visible, while at the same time trying to gain and control the belongings of subjects and societies in order to control the movements brought about by these differences, and reveals integration synonymous with fragmentation. In this case, although globalization has risen above the deconstruct of modernity, it has not gone beyond reinterpreting it, and thus alternative discourses have remained superficial.
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