{"title":"斯宾诺莎的人类学自然主义与自然宗教","authors":"Inmaculada Hoyos Sánchez","doi":"10.30827/digibug.36834","DOIUrl":null,"url":null,"abstract":"espanolEl proposito de este estudio es dilucidar algunos de los rasgos distintivos de la concepcion del hombre que mantiene Spinoza y sus implicaciones para el ambito de lo religioso. De este modo, se trata de mostrar que la antropologia spinoziana se singulariza por adoptar una perspectiva naturalista, comprometida con la doble dimension teorica y practica de los afectos, que reconoce asimismo este doble aspecto a lo religioso. Esto significa en terminos spinozianos que la dimension religiosa no puede ser erradicada completamente del hombre, sino que hay que distinguir entre la religion heredada de la tradicion y la idea adecuada de religion o religion natural y universal. EnglishThe aim of this paper is to elucidate some of distinctive features of Spinoza’s conception of the human being. Therefore, it is shown that his anthropology takes a naturalistic perspective committed to the dual theoretical and practical dimension of affects while recognizing this dual aspect of religion. This means, according to Spinoza, that is not possible to completely eradicate the religious dimension in the human being. Thus, we must distinguish between the religion inherited by tradition and the appropriate idea of religion or the natural and universal religion.","PeriodicalId":402375,"journal":{"name":"Gazeta de Antropología","volume":"16 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2015-07-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Naturalismo antropológico y religión natural en Spinoza\",\"authors\":\"Inmaculada Hoyos Sánchez\",\"doi\":\"10.30827/digibug.36834\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"espanolEl proposito de este estudio es dilucidar algunos de los rasgos distintivos de la concepcion del hombre que mantiene Spinoza y sus implicaciones para el ambito de lo religioso. De este modo, se trata de mostrar que la antropologia spinoziana se singulariza por adoptar una perspectiva naturalista, comprometida con la doble dimension teorica y practica de los afectos, que reconoce asimismo este doble aspecto a lo religioso. Esto significa en terminos spinozianos que la dimension religiosa no puede ser erradicada completamente del hombre, sino que hay que distinguir entre la religion heredada de la tradicion y la idea adecuada de religion o religion natural y universal. EnglishThe aim of this paper is to elucidate some of distinctive features of Spinoza’s conception of the human being. Therefore, it is shown that his anthropology takes a naturalistic perspective committed to the dual theoretical and practical dimension of affects while recognizing this dual aspect of religion. This means, according to Spinoza, that is not possible to completely eradicate the religious dimension in the human being. Thus, we must distinguish between the religion inherited by tradition and the appropriate idea of religion or the natural and universal religion.\",\"PeriodicalId\":402375,\"journal\":{\"name\":\"Gazeta de Antropología\",\"volume\":\"16 1\",\"pages\":\"0\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2015-07-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Gazeta de Antropología\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.30827/digibug.36834\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Gazeta de Antropología","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.30827/digibug.36834","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
Naturalismo antropológico y religión natural en Spinoza
espanolEl proposito de este estudio es dilucidar algunos de los rasgos distintivos de la concepcion del hombre que mantiene Spinoza y sus implicaciones para el ambito de lo religioso. De este modo, se trata de mostrar que la antropologia spinoziana se singulariza por adoptar una perspectiva naturalista, comprometida con la doble dimension teorica y practica de los afectos, que reconoce asimismo este doble aspecto a lo religioso. Esto significa en terminos spinozianos que la dimension religiosa no puede ser erradicada completamente del hombre, sino que hay que distinguir entre la religion heredada de la tradicion y la idea adecuada de religion o religion natural y universal. EnglishThe aim of this paper is to elucidate some of distinctive features of Spinoza’s conception of the human being. Therefore, it is shown that his anthropology takes a naturalistic perspective committed to the dual theoretical and practical dimension of affects while recognizing this dual aspect of religion. This means, according to Spinoza, that is not possible to completely eradicate the religious dimension in the human being. Thus, we must distinguish between the religion inherited by tradition and the appropriate idea of religion or the natural and universal religion.