当人们边说边写:贝鲁天主教公墓奇迹般的坟墓上留下的信件分析

Florența POPESCU-SIMION
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引用次数: 0

摘要

从20世纪下半叶开始,布加勒斯特Bellu天主教公墓的一些坟墓成为仪式的舞台。这些所谓的奇迹般的坟墓因其不同的、在某些情况下是随机的特征而闻名。许多人(大多数是希腊东正教徒,而不是天主教徒)来举行这个仪式来实现他们的愿望。作为围绕这些坟墓建立的仪式的重要组成部分,表演者在上面留下书面笔记,包含他们的愿望。这些笔记通常是手写在不同的纸上(笔记本页甚至收据),尽管它们也可能是在电脑上打字和打印的。在极少数情况下,表演者会在打印照片的背面留下留言。我的研究包括观察这种仪式,与少数进行这种仪式的人交谈,最重要的是,分析坟墓留下的笔记。我采访的所有表演者都是女性,她们中的大多数(只有一个例外)都强烈反对留便条的做法。然而,从我每次去贝鲁天主教公墓时在“奇迹”坟墓旁发现的大量纸张来看,这种做法似乎很普遍,而且被认为是有效的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
When People Write as They Speak: An Analysis of Letters Left on the Miraculous Graves of Bellu Catholic Cemetery
Starting with the second half of the twentieth century, a number of graves from Bellu Catholic Cemetery in Bucharest became the stage of a ritual. The allegedly miraculous graves achieved fame due to different and, in some cases, random characteristics. Many people (most of them Greek-Orthodox, not Catholics) come to perform this ritual to have their wishes fulfilled. As an important part of the ritual built around these graves, its performers are leaving written notes on them, containing their wishes. The notes are often handwritten on different pieces of paper (notebook pages or even receipts), although they may also be typed on a computer and printed. In rare cases, the performers leave notes written on the back of printed photos. My research consisted in observing the ritual, talking with a small number of people who performed it, and, most importantly, analyzing the notes left by the graves. All the performers I interviewed were women, and most of them (with one exception) strongly disapproved of the practice of leaving notes. Nevertheless, judging by the great number of pieces of paper I found by the “miraculous” graves every time I went to Bellu Catholic Cemetery, this practice seems to be general and deemed to be effective.
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