无差错

A. McGowan
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引用次数: 1

摘要

本章首先尝试定义“无误”一词,然后再讨论其历史和发展。这包括考虑原教旨主义的起源,以及注意到B. B. Warfield, a . a . Hodge和普林斯顿传统的影响。这一章接着谈到杰克·罗杰斯和唐纳德·麦克金出版的一卷书,这本书引发了现代关于无误论的辩论。在《圣经的权威和解释:一种历史的方法》一书中,罗杰斯和麦金反对使用“无误”这个词。那些反对罗杰斯和麦金观点的人聚集在一起开会,这导致了《芝加哥圣经无误声明》的出版。争论的焦点是在定义圣经的性质和权威时应该使用“无谬误”还是“无误”。本章继续分析“无误”一词的使用,首先注意到反对使用它的论点,然后是无误论者对其立场的辩护。总之,本章认为,那些想要使用“无误”一词的福音派教徒和那些更喜欢谈论圣经“可信赖”的人有很多共同点,而且很多争论都是术语上的,而不是实质性的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Inerrancy
This chapter begins with an attempted definition of the term ‘inerrancy’ before going on to discuss its history and development. This includes a consideration of the origins of fundamentalism as well as noting the influence of B. B. Warfield, A. A. Hodge, and the Princetonian tradition. The chapter then turns to the publication of a volume by Jack Rogers and Donald McKim which sparked the modern debate on inerrancy. In the book, The Authority and Interpretation of the Bible: An Historical Approach, Rogers and McKim opposed the use of the word ‘inerrancy’. Those who opposed Rogers and McKim’s argument gathered in conference and this led to the publication of The Chicago Statement on Biblical Inerrancy. The debate centred upon whether the word ‘infallibility’ or the word ‘inerrancy’ should be used in defining the nature and authority of Scripture. The chapter goes on to analyse the use of the term ‘inerrancy’, noting first the arguments against its use, followed by the inerrantists’ defence of their position. In conclusion, the chapter argues that those evangelicals who want to use the term ‘inerrancy’ and those who prefer to speak about the ‘trustworthiness’ of the Scripture have a great deal in common and that much of the debate is terminological rather than substantive.
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