女权主义与哲学范畴的反思

George Thadathil
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引用次数: 0

摘要

本文试图将女性主义对哲学的批判置于追求社会平等的更广泛的女性主义目标之中。据称,实现既定女权主义目标的争论始于概念世界。特别是,本文试图揭示女权主义项目的哲学核心。这是通过表明在分析学和欧陆女性主义批判理论的传统中存在对性别和性,社会正义和精神分析批评问题的共同关注来实现的,而这三者的基础都是自我概念的哲学前提。自我和主体性的概念与传统的上帝哲学有着进一步的联系这可以参考Grace Jantzen所做的工作,她为另一种女性主义的上帝哲学铺平了道路。本文中对西方哲学范畴的女权主义批判同样是印度基督教哲学批判,因为后者位于东方宗教哲学矩阵中,提供了对神性方法的重新思考。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Feminism and Rethinking Philosophical Categories
This paper attempts to locate the feminist critique of philosophy within the broader feminist goal of seeking equality in society. The argument for achieving the stated feminist goal purportedly begins within the conceptual world. In particular, the paper attempts at unveiling the philosophic core of the feminist project. This is done by showing that both in the analytic as well as the continental tradition of feminist critical theory there is the common concern over issues of gender and sex, social justice and psychoanalytic criticism, and that underlying all three are philosophical premises of the conception of self. The notion of self and subjectivity has further linkage with the traditional philosophy of God is shown with reference to the work done by Grace Jantzen, in paving the way for an alternative feminist philosophy of God. The feminist critique of western philosophical categories attempted in this paper is equally an Indian Christian philosophical critique, located as the latter is within the eastern religio-philosopical matrix, offering a possible rethinking of the approach to the divine.
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