洪水前的细流

A. Teller
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引用次数: 0

摘要

本章主要讨论1648-1654年间神圣罗马帝国的犹太难民。尽管逃离赫梅利尼茨基起义的绝大多数犹太人更愿意留在联邦,但有证据表明,早在1649年,帝国就有波兰犹太难民。1654年以前西里西亚没有关于犹太难民的相关资料,但很明显,来自波兰的犹太难民与寻找新家园的流离失所的当地犹太人一起,在当时活跃于波西米亚和摩拉维亚的城镇。由于犹太人长期以来一直被视为领主的重要收入来源,因此君主和贵族之间经常发生争夺犹太人控制权的权力斗争。因此,除了反犹太人的立法,还有更多的事情要做。在他1650年的命令中,波希米亚国王可能一直在努力通过剥夺贵族的收入来源之一犹太人来遏制贵族。然后,本章考虑了犹太难民社会与当地犹太社会之间的关系。以勃兰登堡的波兰犹太人为例,它也显示了重商主义的局限性。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Trickle before the Flood
This chapter focuses on the Jewish refugees in the Holy Roman Empire in 1648–1654. Though the vast majority of the Jews fleeing the Khmelnytsky uprising preferred to remain within the Commonwealth, there is evidence of Polish Jewish refugees in the empire from as early as 1649. There are no relevant data concerning Jewish refugees in Silesia before 1654, but it seems clear that Jewish refugees from Poland, together with displaced local Jews looking for a new home, were active in repopulating the towns in Bohemia and Moravia at that time. Since Jews had long been seen as important sources of income for their lords, there had often been power struggles for control over them between the monarch and the nobility. Thus, there was more going on than anti-Jewish legislation. In his orders of 1650, the king of Bohemia may have been continuing his efforts to put a brake on the nobility by depriving it of one of its sources of income: Jews. The chapter then considers the relationship between the Jewish refugee society and the local Jewish society. It also shows the limits of mercantilism, looking at the Polish Jews in Brandenburg.
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