叛乱,处决(1405年),以及对大主教理查德·斯克罗普的死后崇拜

E. Kalmykova
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摘要

这篇文章考察了天主教会历史上的一个独特案例:1405年,约克大主教理查德·斯克罗普因参与反叛国王而被处决。君主和高级教士之间的冲突在中世纪的欧洲很常见。偶尔,君主会监禁桀骜不驯的统治者,甚至可能把他们从肉体上消灭,但从来不会公开处决。作者讨论了1399年支持亨利·博林布鲁克(Henry Bolingbroke)登上英国王位的理查德·斯克罗普(Richard Scrope)发动军队反对他的国王的可能原因。大主教的叛乱是应该与1403年7月亨利和托马斯·珀西的叛变相提并论还是应该效仿托马斯·贝克特,后者公开反对亨利二世,以保护英国教会的自由?除了试图找到这些问题的答案外,本文还探讨了大主教被处决引起的公众抗议。首先,它讲述了教皇的反应以及坎特伯雷大主教托马斯·阿伦德尔(Thomas Arundel)向民众隐瞒将参与处决的人逐出教会的消息,包括国王本人。其次,它处理了在英国社会流传的谣言,关于亨利在斯克罗普被处决后立即患上的疾病的性质。谣言将国王的病称为麻风病,认为这是对上帝仆人流血的惩罚。最后,特别关注的是对被处决的欧洲人的崇拜,他们在约克被尊为圣人和殉道者。尽管王室颁布了禁令,甚至试图封锁通往约克大教堂斯克罗普墓地的通道,但前往他墓地的朝圣者络绎不绝。在约克国王统治时期,对理查德·斯克罗普的崇敬出乎意料地得到了王室的支持,他们认为被处决的大主教是兰开斯特家族的对手。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
REBELLION, EXECUTION (1405), AND POSTMORTEM VENERATION OF ARCHBISHOP RICHARD SCROPE
The article examines a unique case in the history of the Catholic Church: the execution of Archbishop of York Richard Scrope for his participation in a rebellion against the king in 1405. Conflicts between monarchs and prelates were common in medieval Europe. Occasionally, sovereigns imprisoned recalcitrant hierarchs and might even have physically eliminated them, but never by public execution. The author discusses the possible reasons that led Richard Scrope, who supported Henry Bolingbroke’s ascent to the English throne in 1399, to raise an army against his king. Should the Archbishop’s rebellion be seen in the context of the July 1403 mutiny of Henry and Thomas Percy with whom Scrope was related or should we look for an imitation of Thomas Becket, who openly opposed Henry II to protect the liberties of the English Church? In addition to attempting to find answers to these questions, the article examines the public outcry caused by the execution of the archbishop. First, it deals with the reaction of the papacy and the measures taken by the Archbishop of Canterbury Thomas Arundel to conceal from the people information about the excommunication of those involved in the execution, including the king himself. Second, it deals with the rumors that circulated in English society about the nature of the illness that afflicted Henry immediately after Scrope’s execution. The rumor referred to the king’s illness as leprosy, believing it to be a punishment for shedding the blood of a servant of God. Finally, special attention is given to the cult of the executed Scrope, who was revered as saint and martyr in York. Despite royal prohibitions and even attempts to block access to Scrope’s tomb in York Cathedral, the flow of pilgrims to his burial site continued unabated. The veneration of Richard Scrope was unexpectedly supported by the crown during the reign of the York kings, who saw the executed archbishop as an opponent of the House of Lancaster.
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