{"title":"《黑马和奥利金的牧羊人》中精神的辨析","authors":"S. L. Bautista","doi":"10.13185/LA2014.28201","DOIUrl":null,"url":null,"abstract":"Some contemporary authors make special mention of The Shepherd of Hermas (c. 90–140 AD) as one of the most significant works on the subject of discernment in the early Church. One recent writer even holds that as an early spiritual treatise, composed in Rome sometime during the middle of the second century, this work “formulated the essential rules for the discernment of spirits.”1 Another author says that in this opus of Hermas, we can see “the first Christian formulation of the rules for the discernment of spirits.”2","PeriodicalId":127392,"journal":{"name":"Landas: Journal of Loyola School of Theology","volume":"30 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2015-07-14","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Discernment of Spirits in The Shepherd of Hermas and Origen\",\"authors\":\"S. L. Bautista\",\"doi\":\"10.13185/LA2014.28201\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Some contemporary authors make special mention of The Shepherd of Hermas (c. 90–140 AD) as one of the most significant works on the subject of discernment in the early Church. One recent writer even holds that as an early spiritual treatise, composed in Rome sometime during the middle of the second century, this work “formulated the essential rules for the discernment of spirits.”1 Another author says that in this opus of Hermas, we can see “the first Christian formulation of the rules for the discernment of spirits.”2\",\"PeriodicalId\":127392,\"journal\":{\"name\":\"Landas: Journal of Loyola School of Theology\",\"volume\":\"30 1\",\"pages\":\"0\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2015-07-14\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Landas: Journal of Loyola School of Theology\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.13185/LA2014.28201\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Landas: Journal of Loyola School of Theology","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.13185/LA2014.28201","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
Discernment of Spirits in The Shepherd of Hermas and Origen
Some contemporary authors make special mention of The Shepherd of Hermas (c. 90–140 AD) as one of the most significant works on the subject of discernment in the early Church. One recent writer even holds that as an early spiritual treatise, composed in Rome sometime during the middle of the second century, this work “formulated the essential rules for the discernment of spirits.”1 Another author says that in this opus of Hermas, we can see “the first Christian formulation of the rules for the discernment of spirits.”2
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