“身体是记忆的工具”

Megan Adamson Sijapati
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引用次数: 0

摘要

本文是对Shadhilyya Sufi命令的北美分支的核心仪式中身体的作用的初步分析。它借鉴了2016年至2020年间进行的实地调查,以考虑精神治疗实践如何涉及人体感官和经验,想象领域,通过从业者口头描述他们对身体的感受以及他们如何理解自己的身体和他人的身体。在这些治疗实践中,我展示了身体是如何在三种关键模式下被工具化的——作为气压计、控制器和能量的基础——这改变了它的体验方式。我认为,通过这些治疗方式,“普通”或非特殊的身体被工具化,成为从精神到物质、从物质到精神的转化场所,通过这种方式,身体成为日常生活中苏菲派实践的中心。讨论的治疗方法包括传统的穆斯林虔诚的做法和长期存在的伊斯兰和苏菲仪式,如dhikr(纪念,回忆神),背诵神的99个名字,古兰经背诵,拔罐,以及不太传统的伊斯兰做法,如针灸。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
‘The body is a tool for remembrance’
This article is a preliminary analysis of the role of the body in core rituals of a North American branch of the Shadhilyya Sufi order. It draws upon fieldwork conducted between 2016 and 2020 to consider how spiritual healing practices involve the human body sensorily and in experiential, imaginative realms, as conveyed through practitioners’ verbal descriptions of what they feel in the body and how they understand their bodies and the bodies of others. I demonstrate how, in these healing practices, the body is instrumentalized in three key modes – as barometer, controller, and ground of energy – that change the way it is experienced. I argue that the ‘ordinary’ – or, non-extraordinary – body is instrumentalized through these healing modalities to become the site of transformation from spirit to material and material to spirit, and that through this the body emerges as central to everyday, lived Sufi practice. The healings discussed incorporate traditional Muslim devotional practices and long-standing Islamic and Sufi rituals such as dhikr (remembrance, recollection of the divine), recitation of the 99 names of the divine, Qur’anic recitation, cupping, and less traditionally Islamic practices such as acupuncture.
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