感伤的全球化

Yogita Goyal
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引用次数: 0

摘要

本章认为,新废奴主义使用感伤主义去历史化当代暴行,将其视为被取代的大西洋过去的复兴。现代奴隶叙事,明确是为了在全球范围内废除现代奴隶制而写的(范围遍及苏丹、海地和塞拉利昂,由各种新废奴主义组织推动),将感伤主义的语言奉为人权武器库中最有效的武器,将我们与他们之间的全球关系定义为情感问题。幸存者描述了他们田园诗般的童年,绑架和囚禁,奴役的生活,直到人道主义救援的那一刻,在美国开始了新的生活。阅读弗朗西斯·博克的回忆录《逃离奴役》(2003)和戴夫·埃格斯的新自由主义小说《什么是什么》(2006),我追溯了主题、作者和amanuensis之间的正式交流如何为美国人创造了一种看似新的方式,让他们把自己想象成全球公民,通过对非洲暴行受害者的人道主义同情,将自己塑造成全球公民。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Sentimental Globalism
This chapter argues that neo-abolitionism uses sentimentalism to dehistoricize contemporary atrocities, viewing them as revivals of a superseded Atlantic past. Modern slave narratives, explicitly written to abolish modern slavery across the globe (ranging across Sudan, Haiti, and Sierra Leone, promoted by various neo-abolitionist organizations), enshrine the language of sentimentalism as the most effective weapon in the human rights arsenal, defining a global relation between us and them solely as a matter of sentiment. Survivors outline an idyllic childhood, abduction and captivity, a life of servitude, until the moment of humanitarian rescue and a new life in America. Reading Francis Bok’s memoir Escape from Slavery (2003) alongside Dave Eggers’s neoliberal novel What Is the What (2006), I trace how the formal exchanges among subject, author, and amanuensis generate a seemingly new way for Americans to imagine themselves as global citizens, constituting themselves as global via their humanitarian empathy for the African victim of atrocity.
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