语料库的非殖民化:对国际法起源中性别的非殖民化重新审视

David Eichert
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引用次数: 0

摘要

本文以酷儿女权主义者和去殖民主义/TWAIL对国际法历史的介入为基础,质疑武装冲突法律中关于性别和性受害者的主流话语。在第一部分中,我研究了早期欧洲国际法作家如何在有影响力的法律文本中(重新)产生关于性别的二元和等级观念,话语性地创造了一个世界,在这个世界中,战时暴力只以男女严格定义的角色为特色(这种结构继续影响着今天的法律实践)。在第二部分中,我将目光投向欧洲以外,从而使这些主导话语偏离中心,质疑如果允许有关性别多样性和等级制度的非西方思想为其发展做出贡献,那么真正的“国际”法律将是什么样子。我展示了在殖民统治之前,性别多样性如何成为多个土著和非西方社区的常态,而不是例外,并在性别压迫、殖民暴力和持续的国际法实践之间建立了新的联系。这一分析在酷儿和TWAIL对国际法的批评之间架起了一座重要的桥梁,挑战了律师和学者在考虑基于性别的暴力时超越二元性别的主流观点。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Decolonizing the Corpus: A Queer Decolonial Re-examination of Gender in International Law's Origins
This article builds upon queer feminist and decolonial/TWAIL interventions into the history of international law, questioning the dominant discourses about gender and sexual victimhood in the laws of armed conflict. In Part One, I examine how early European international law writers (re)produced binary and hierarchical ideas about gender in influential legal texts, discursively creating a world in which wartime violence only featured men and women in strictly defined roles (a construction which continues to influence the practice of law today). In Part Two, I decenter these dominant discourses by looking outside Europe, questioning what a truly “international” law would look like if non-Western ideas about gender diversity and hierarchy had instead been allowed to contribute to its development. I demonstrate how gender diversity was the norm, not the exception, for multiple Indigenous and non-Western communities prior to colonization, drawing new connections between gendered oppression, colonial violence, and the continued practice of international law. This analysis provides an important bridge between queer and TWAIL critiques of international law, challenging lawyers and academics to think beyond mainstream ideas about binary gender when considering gender-based violence.
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